Grazie Roma

arco with menorah fixed
Two very full days in Rome, jet lagged but determined. The Coliseum and the Forum captured our imagination in new ways as we learned more about the lives of early Romans, their gladiators and their rulers. Jewish slaves helped to build the deadly theater. The famous Arco di Tito – Arch of Titus – bears images of a menorah because along with those Jewish slaves, captured at the fall of the Second Temple in Jerusalem, the conquering Romans brought treasure, including Jewish artifacts, and chose to represent them on Titus’ arch.

ROME COLLISEUM 1

We did so much more but our first night on the Sojourn is almost upon us and we need to be up early to see Napoleon’s summer home.  Here are a few more pix of Rome.   ROME CHRISTMAS WINDOW ROME a shop

 

ROME bike skeleton 1

OH and Grazie Roma? It’s the best sports anthem ever, and the TODAY SHOW’s 1985 Rome week closed with Antonelo Venditti singing it, along with huge crowd of happy Rome residents, as we all celebrated on the Spanish Steps.

 

 

My Miscarriage: Memories that Don’t Fade

A Lost Possibility: Women on Miscarriage - from The Nib
A Lost Possibility: Women on Miscarriage – by Ryan Alexander-Tanner, from The Nib

NOTE: In a newsletter,  Nona Willis Aronowitz posted two stories about miscarriages.  As I began to respond, this emerged:

My sons are 40 and 35.  Between them I had a miscarriage.  She was a girl.  It was the first day I had told anyone I was pregnant and begun wearing maternity clothes.

It happened on Election Night 1978 and I was in the studio producing the “house desk” results.

When the pain got serious I raced home, lost most of the fetus in the bathroom, and called our OB.  We went immediately to the hospital; in the morning I had a D and C.   It was devastating.

Then came the reaction:
VP of News:  You work too hard.
Secretary to Pres of News:  What were you doing working all night?  Didn’t you want this baby?

On the other hand, I also got notes from people ranging from my aunt to a colleague, all with the same message:  “I’ve never told anyone before but I had a miscarriage (anywhere from 1 to 30) years ago.”  The pain for each was still real.

I was lucky though.  My OB was from Czechoslovakia.   He had a real (maybe European, maybe Socialist, maybe just father of daughters) respect for professional women and, as he had been in my first pregnancy was wonderfully supportive.  He ran a cell test to determine whether there was a distinguishable cause (there was – a serious genetic issue – although we didn’t learn that for months, it has been a comfort.)  He explained the D and C, urged us to take time to grieve but also reminded us that we were far from finished with efforts to have more kids, kept me in the hospital an extra day so I could pull myself together before I went home and had to tell our nearly-three-year-old son.

He wanted to know where the baby went.  I just couldn’t handle a literal answer so even though I wasn’t at that time religious at all I told him the baby was with God.  I needed him to understand that she was somewhere where she would be as loved as he was on 79th and Broadway.

Several years later when I worked at TODAY, with the support of our Executive Producer,  I produced a series about miscarriages.  The narrator was an OB himself, one of the TODAY stable of experts.  I’m not naming him because this is what he told me (to his credit:)   “Thank you so much for doing this series with me.  I’ve been an OB for 25 years and I never realized the pain that this causes women.”  Seriously.  I was grateful that he was emotionally available to admit this but can you imagine?  Never realized.

One more thing – partners are NOT sufficiently supported when this happens. They need FAR more attention than they usually receive.  My husband has said for years that he wished we could have had a funeral or some sort of service so he too could have a vehicle to grieve.

NONA thank you so much for raising this and for the links to those powerful pieces.  The graphic one was particularly evocative as it reminded me of small moments I’d forgotten.

For the record – our second son was born 2 years later.  Both my boys are fabulous men and exquisite spouses and dads.  I am grateful for them both and the sorrow of our loss is not in any way linked to how I define my unambiguous and grateful love of them.

Even so – the fact that, 32 years later, the silence and shame and insensitivity remains is a travesty.  Please share this with doctors, nurses, midwives, preschool teachers and others who are on the “front lines.”  Maybe we can help to break the chain.,

The War on Science? Anti-Vaxxers Trump the Right

Vaccine chart lat
We’ve all been ranting about “The Republican War on Science: anti-climate change, anti-evolution, anti-God-knows-what-else: all those conservatives refusing to see what’s in front of them.

Well, my friend Erin Kotecki Vest, whose immune system is seriously compromised, posted on Facebook yesterday from a pharmacy where she’d gone to pick up a prescription.  Next to her was a man who had brought with him his son, who has whooping cough!  That’s kind of the equivalent of waving a gun at her.

Whooping cough (Pertussis) can usually be prevented through a DPT injection; although this kid’s vaccination status is unclear, the more people who  refuse to vaccinate their kids, the less safe the rest of us are.  This is not an observation, it’s an epidemiological fact.

Meanwhile, measles is haunting California, from Disneyland to affluent Marin County and other Northern California communities*.  And the folks fighting the science?  We have met the enemy and they are us:  Whole Food progressives who refuse to accept hard evidence that the “vaccines cause autism” research was a fraud.

Imagine how scary this is for those of us in California (which always leads the way for the rest of the country by the way, so don’t write this off as California crazy.) I have three grandsons under four; two of them are under 6 months old. They can’t have MMR (Measles, Mumps, Rubella) immunizations under 12 months. So here we are: Daycare at the gym? Children’s concerts? Family restaurant dinners?  Story time at the library?  Would you go?

What I want to know is, if it’s wrong to deny the theory of man-made climate change and wrong to deny the theory of evolution – both of which have been repeatedly found to be true by researchers, why is OK to risk the lives of entire communities of kids when the decades of research have proven these vaccines to be safe and reliable?  What’s the difference?  And which side’s “war on science” is doing the most damage to us and our families — and threatening our children and grandchildren —  right now, today?

*The  chart above is from the Council on Foreign Relations via the LATimes.

Paris to Strawberry Fields to City Hall: Needing Each Other

January 11, 2015

It was impossible to watch Sunday’s enormous march through traumatized Paris with any detachment; events that touch us all invariably drive us to gather, so we felt it too.  Stating the obvious, certainly, but, as I grow older and my inventory of remembered public sadness grows — JFK, Martin Luther King, Bobby Kennedy, Oklahoma City, 9/11 — it remains remarkable.

charie john lenno9n crowd

I am somewhere in this crowd, gathered for a vigil and moment of silence six days after the assassination of John Lennon.  Imagine all the people, living life in peace he wrote.  Grief and anger at his loss drew us then, as, so many years later, grief and anger summoned the people of Paris.

CHARLIE CROWD TO LEFTI am somewhere in this crowd, too: another Sunday, in 2014, 34 years later.  We’re in San Francisco, not Paris, but once more have come together, a continent and an ocean away from the millions in France.  We too mourn, and rage, and join together for comfort — but look.  Thirty four years later, John Lennon is still present, asking the same questions, demanding, even as we mourn, that we do better.

CHARLIE UP PENCILScharlie ahmen juif crop

One Account of the Jerusalem Violence

Israel deathThe murders in Jerusalem were, I believe, the first time terrorists had struck inside a synagogue.  The story is terrible; what follows is a truncated account sent to friends of a woman in the neighborhood.  I know some of the word are unfamiliar (I have explained a couple) and the names are unfamiliar sounding. I hope you can get past them and, whatever your politics, try to imagine this happening in the neighborhood where you live.

Dear friends,

Yesterday at about 7am my daughter Miri called. “Mordechai just came home from shul    (synagogue) . He said that Arabs came in and are shooting, and that a man with an axe is hitting everyone. Some of the people threw chairs at them, but it didn’t help”. The twelve year old had hit the floor along with everyone else when the bullets began to fly. He was fully aware of what was going on, and what it meant. He somehow found the courage to let go of his father’s hand, crawl towards the exit and break into a run.

Mordechai is blonde, freckled, and a soft spoken somewhat introverted and studious boy, much like his father, Shmuli. He is not Huck Finn, and the courage he found at those moments were a gift straight from G-d. By the time he finished telling Miri what happened, sirens from Hatzalah ambulances, police cars, and Magen David could be heard telling her that there were casualties.

“Where’s Shmuli” was the thought that entered her mind again and again as the seconds which felt like hours began to tick. She called me and said, “Say Tehillim (NOTE that’s Psalms –  often read as a prayer in such circumstances.) There is shooting in Bnei Torah”. I began to say the ancient prayers, knocked on my neighbor’s door and told her to do the same. Chani called and told me to look at the news to see what was really happening. Nothing was reported as yet. Of course not. It was only 7:10.

I realized that the whether or not the attack was over, that no one as yet knew whether the murderers escaped. I called again, asking that everything be done to see that no one leaves the campus, and then called Miri. Thank G-d she had the sense to stay indoors and not run to the besieged synagogue. When Mordechai came home, the shooting was still happening. By 7:20 we both realized that if she didn’t hear from Shmuli, something was very wrong. The police and other services had no information as yet to give to the public, but a family friend who had seen the terror with his own eyes, said that Shmuli had been taken to Haddassah EIn Karem. When Mordechai let go of his hand, he instinctively ran after the child placing himself in the sight of the terrorists. One of them attacked him with his axe, hitting him on the left side of his head, his back and his arm. Somehow he made it to the door. Josh White, a student of Machon Shlomo was riding down Agassi on his bike. He noticed what he described later as “a lot of confusion” in front of Bnei Torah, asked someone what was going on, and the man answered him in Hebrew.

In the midst of what to him was gibberish, he picked up the word Aravim (Arabs) and immediately grasped what was happening. He approached the shul and saw Shmuli who was still aware. The Machon student took of his shirt and stopped the bleeding, a move which may have saved Shmuli’s life. The shooting was still happening inside. It was about 7:15! The emergency crew drew back, but because SHmuli was already outside, they evacuated him thus making him the first of the wounded to be taken to Hadassah, another factor in his survival. Before collapsing, he asked where Mordechai was, and when he was told that the boy ran away from the carnage, he said, “Baruch Hashem”. Inside, the terrorists were continuing their “work”.

When they entered they turned to their left, and immediately cut down Rabbi Twerski and Rav Kalman Levine who were standing in the corner. Reb Kalman was the husband of Chaya, formally Markowitz who was a student and later a madrichah at Neve. Her husband was not a regular attendee of Bnei Torah. He would generally daven (pray) in the earliest possible minyan so he could get in a couple of hours of learning before beginning his day. Yesterday he had a question about something he had learned and had gone after davening to Bnei Torah to put the question to its erudite rav, Rabbi Rubin. The question will now only be resolved in the Heavenly Acadamy. Rev Avraham Goldberg, the third man to be killed is Breina Goldberg’s husband. Many of you know Breina as the warm caring efficient secretary cum mother figure at the front desk in the afternoon. I don’t as yet know how her husband, or Reb Kupinski the fourth victim met their deaths. The only thing that I know, is that it was brutal and swift.

The first policemen to enter were traffic cops who knew what they were facing, and also knew that they were not wearing protective gear. They entered anyway and together with the forces that came afterwards ended the bloodbath. By 7:30 the murderers were apprehended.

Miri, my daughter Guli, and her husband were in Hadassah. Miri’s other kids were watched by relatives and friends for the day. Mordechai was urged to speak about what he saw again and again in order to diminish the damage of the trauma he had undergone. The rest of the family flowed in, saying Tehillim and waiting for updates. The hospital social worker, Aviva, who is blessed with the rare gift of being empathic without being overbearing, and the women of Ezer Mitzion (a volunteer organization) kept us well supplied with food, calming conversation and practical advice. We were allowed to see Shmuli who was put under anesthesia. We don’t know if he heard us or not, but we were talking to him stressing that Mordechai was fine. In the hours before the surgery was done, we found ourselves with Risa Rotman. Her husband, Chaim Yechiel ben Malka, was also attacked, and the extent of his wounds are very serious. Some of you may know Risa (who if I am not mistaken also is an OBG) and those of you whose husbands learned in Ohr Sameach or who recall Reb Meir Shuster who he helped unstintingly for years, may know him as Howie. The policeman who entered first, passed away. May Hashem (God) avenge his blood.
Please please continue saying Tehillim (praying) for Shmuel Yerucham ben Baila and the other victims. Daven that Hashem give strength to the five new widows and 24 new orphans.

NOTE: Some of what I removed is about news coverage, which was not exemplary.   Some other material of a personal nature and I felt that I did not have the right to post it.

 

A Violation of the Mikveh and The Story of A Conversion

Will Deutsch, Notes from the Tribe
Will Deutsch, Notes from the Tribe

Few places are more private, spiritually critical, inspiring and, as Rabbi Danya Rutenberg writes, comforting, than the mikveh.  Her piece on the unspeakable desecration of that space by Washington Rabbi Barry Freundel, who allegedly used hidden cameras to spy on women while they were there, brought me to tears even though I became observant when I was older and the  mikveh less central than it was for all my younger sisters, who taught me to keep kosher and light candles and honor Shabbat.  For them it is all so much worse, a kind of collective rape.  Rutenberg writes:

I don’t know what percent of the water in the mikveh is actually made up of women’s tears, but I suspect it’s a lot. The mikveh is meant to hold vulnerability. The fact that one is naked when immersing is not just a literal fact — the symbolism of it penetrates every single pore, every inch of the self that goes under the living waters. It is, for a lot of women, a unique place for a certain kind of stopping, a certain kind of reflection, a certain kind of engaging with the present moment and with God. Not everyone has the same experience, obviously, but the ritual of mikveh opens up a space that can be exquisitely intimate and deeply personal.

Six years ago, I wrote about one young woman’s mikveh experience; I’m republishing a version of it here as an example of just what has been violated.

We had a party Saturday.  Ice cream cake, fruit, songs and verses.  It wasn’t exactly a birthday party, but kind of.  It’s very tough to convert to Orthodox Judaism. Rabbis ask you over and over if you’re serious.  You have to study.  You have to read out loud in Hebrew.  You have to answer questions to a board of 3 (male) rabbis.  Then, you have to immerse yourself in a  mikveh. It’s the culmination of several years of study and soul-searching.

So we had a party to celebrate a young woman who had navigated the process and, just this past week, emerged from the waters  – Jewish.  As she spoke to the assembled women she told us not just about her own journey, but, in a way, about our own.  Unable to begin without tears, she decided first to read the passage that seemed to her to describe where she’d been – and where she’s landed.  (Another convert friend of mine told me she’s clung to the same verses; they have particular meaning to those who choose to become Jewish, to  “go where we go.”)  Standing at one end of the table and surrounded by many of the women of our congregation gathered in her honor, she began to read from the Book of Ruth.

Mother-in-law Naomi is trying to convince her widowed daughter-in-law Ruth to go back to her own nation and not suffer with her.

But Ruth answers “Don’t ask me to leave you!  Let me go with you.  Wherever you go, I will go; wherever you live, I will live.  Your people will be my people, and your God will be my God.  Wherever you die, I will die, and that is where I will be buried.  May the LORD’s worst punishment come upon me if I let anything but death separate me from you!”

The story represents much of what she feels about her new life.  Her choice: to immerse in the mikveh as one person and emerge as another, committed to the very demanding requirements of conversion and to join the tribe that I was born into and, for much of my life, lived within – accepting my identity as a Jew but very little else.

In many ways, I have made the same choices she did.  Compared to the way I live now, the Judaism I knew then was an  identity easily moved aside when inconvenient.  Now, after four years of increasingly observant life, my identity is so tangled with my Judaism that there’s no way to pretend it isn’t there, isn’t affecting all I see and every choice I make.  They call it “the yoke of heaven” — acceptance of the rules handed down so long ago.  It looks so weird from the outside, so whether you’re my young friend choosing to become a Jew, or me, choosing to actually live like one, you’re somewhat set apart by your decisions.  Keep kosher – you can’t eat in most restaurants or even at your old friends’ homes.  Observe the Sabbath, you can’t go see Great Big Sea or Bruce Springsteen or to a good friend’s 40th birthday party because they’re on a Friday night.  Honor the holidays and you may antagonize clients and risk losing business.  And sometimes, friends, and even family, look askance, withdraw or just shake their heads.

Even so, what my friend has chosen — what my husband and I have chosen — what the community of friends we love has chosen – is a life rife with meaning and commitment, with tangible goals to be better, more honorable, more committed beings with an informing value system and sense of purpose. After a lifetime that was pretty successful and often seemed glamorous and highly visible, this is a choice of which I am very proud.  Different from before, but at least as demanding intellectually, ethically and emotionally as any other stop on my life’s journey.  In many ways, it has allowed me to rediscover the person I used to think I was, and liked – as a writer, a thinker, a wife and mother and friend.    I am grateful that I have found it, and so very glad that this generous and articulate young woman reminded me, through the moving and exquisite reflections on her own choice, just why I made mine.

 

Do We Americans Still Have It? Do We Care? #MicroblogMonday

Apocalypse-road-sign-resizedI’ve spent most of my life thinking about disasters and potential apocalypses and injustice and misery: I’m a journalist, or at least I was, so I don’t get discouraged easily.  So far the world, or at least our country, has always seemed to right itself in the nick of time.  I seriously wonder if we can still do it though.  We all know why:

A bitterly divided country

Racism

Institutional injustice

The terrifying assault on women’s rights and well-being, here and elsewhere

The decline of our public schools

Climate change

The rise of fundamentalism

The coarsening of our culture

The cost of a college education

Ebola

ISIS

Hunger

Anti-Vaxx-ers (seriously)

Add your own here____________________

Beneath those individual issues lies the biggest threat: what appears to be the larger change in our values.  As I watched The Roosevelts and, strangely enough, re-watched The King’s Speech, I wondered (not for the first time) where those sorts of world leaders (FDR, a president with political skills, toughness, vision and an understanding both of where the country was and where he needed to take it, Teddy Roosevelt who took on income inequality through trust busting and began what became the environmental movement (and yes he also started a couple of wars… or a reluctant King George IV, who not only held Britain together and committed under horrible circumstances but also led by example) are today, whether they could be elected or heeded —  whether they would even be willing to try.  Even more, I wondered if our country would accept them; whether we are still capable of selflessness or a sense of duty or a thoughtful response to a call to sacrifice.  I hope so.

 

 

 

Our Gigantic Family #MicroblogMondays

Chagall_JW_Tables_Law_M374Two new little boys will enter our family before the end of September.  We’re excited, happy for our lovely sons and their wives and very happy too that our grandchildren have such wonderful people as parents.

There’s another thing, that (even though it is, of course, obvious) I hadn’t thought about in a long time: these children, while we can’t trace personal generations very far back because so many records and stories were lost in the Holocaust, have a family that goes back to Abraham and to Moses and Mt. Sinai and to Sarah and Rachel and Rebecca.  Of course, we all, biblically, begin with Adam and Eve but because I’ve always known I couldn’t trace our family, I didn’t let myself consider what we might never know – it was too painful.

I think that’s why the sudden recollection of this spectacular Jewish lineage became an almost new discovery even though the reality has always been part of our lives.  We, and our children, and theirs, are part of something well beyond ourselves.  I am grateful to be part of the tribe – and pray that our boys, and theirs – and their moms – travel safely as the world continues on its magnificent, scary and complicated trips around the sun.

Margot Adler Sang at My Wedding

Margo in the foreground; that's me in the back.
Margo in the foreground; that’s me in the back.

It was 1971.  The song – no surprise to anyone who was young then, was Last Night I Had the Strangest Dream, Ed McCurdy’s anti-war anthem.  We knew we couldn’t get married in the middle of the war that had defined much of our lives without acknowledging it, and the song was the perfect way.  Margot was amazing, her voice clear and passionate; people even cried as we two 20-somethings stood, mid-ceremony, and Margot sang.  She had a great voice, had actually been a music person forever, and attended the famed Music and Art High School in Manhattan.

We met cute.  A friend brought her into the Senate Radio-TV Gallery, just off the press balcony overlooking the Senate.  Reporters wrote their spots there, and there was a small studio where Senators could come and make statements for the cameras.  I didn’t know Margot, but her Pacifica Radio friend knew she had a question that any pal of Margot’s would have loved.

“Pacifica (the progressive, listener-supported NY-based FM radio station) wants to hire me to cover the White House.  I’ve just come back from Cuba where I was helping the Venceremos Brigade harvest sugar cane.  Will that be a problem?”

This was Richard Nixon’s White House she was asking about.  You can imagine my answer.

It was the beginning of a beautiful friendship.

From then on, until I left Washington with the man who is still my husband, our adventures were many, and varied and intense.  The moment that rises to the top though, is a small one, very Margot – precise and painful.

We had seen Love Story, the shameless, sentimental, “Love means never having to say you’re sorry” Love Story.  (Yeah, I know, but everyone went – even politicos like us.)  She was quite upset, more than I would have thought – and I never go by Mt. Sinai Hospital on Fifth Ave without remembering it.  “What I hated most” she said, “was the scene on the street outside the hospital where my mother died.  It was like they threw it in there to make the whole thing extra painful.”

It’s a small story but it always stayed with me.  Along with the time we came to NY after we had moved to Palo Alto so Rick could finish school.  We were staying with her and we walked in and there in the front hall was her altar.  It was the first time we learned of her decision to follow her Wiccan self and it was such a weird way to find out.  She kind of said “Well I couldn’t just put it in a letter, right?”

She was, of course, a brilliant reporter and writer and thinker.  She was fun and alive and full of curiosity and political brilliance and personal warmth and charm.  I hadn’t seen her in a long time, but this week, she’s very much with me, along with the memories of that day, and of course, this song.