Being a Grandmother, a Mother, a Daughter, and Sad

 

These two are both dads now.
These two are both dads now.

Once a year I pay special honor to my parents.  In a  service on Yom Kippur called Yizkor, I say a prayer to their memory and pledge to do something to remember them:  to donate charity for their sake.

This year, even more than usual, I wept as I prayed, and afterward. I have three grandsons now, one of whom shares my father’s name, and my parents don’t know it.  They aren’t here to enjoy these lovely boys, or to help me handle the issues that emerge when one’s children have children.

Our boys and their wives are stunning parents (and wonderful to us) and our grandsons are, of course, perfect; that’s not the issue.  It is, rather, that I know now some of what they must have felt and I would be so grateful if I could tell them what I have learned about their own grace as grandparents, and ask them for advice on the moments that grab the heart, or maybe even, as in every family, for a moment, break it.

ROSH HASHANAH ONE REDUX: ONE YEAR AGO

I’m posting this again, one year later, because the feelings remain and the holiday arrived last night.  I’ve set the timer to post this during the holiday [That way I didn’t have to break the rules and post it during down time.]  When you hear about things like the urgency of the bail out vote because of the Jewish Holiday of Rosh Hashanah – this is what they’re talking about.   
September 12, 2007    
A NEW YEAR, A 36th WEDDING ANNIVERSARY, A LOT TO THINK ABOUT

Wedding_familyTonight begins Rosh Hashanah – the New Year celebration that launches the holy season of the Days of Awe that continues until Yom Kippur – the Day of Atonement.  It’s also a huge day for me – in more than one way.  Rick and I were married 36 years ago today.
On a boat on the Monongahela River.   We’ve been through a lot – maybe
more than most couples – but we’ve hung on and we’re reaping the
rewards of a shared history.  So to have this remarkable landmark fall
on the eve of a holy day of renewal is really something.

This is another anniversary, too.  Our third living an observant
life.  We first came here for Rosh Hashanah services 4 years ago, met our remarkable rabbi and began the journey that has led us to a new, moving, inspiring, frustrating, challenging, occasionally painful, sometimes completely uplifting life.
We share new feelings, new friends, new aspirations to goodness and a
sense of God, new challenges and inspirations.  AND we’re still sharing
them with each other.  That too is remarkable.

Now as we move toward observance of these days, toward prayers and
meals and friends and — especially joyful – a visit from one of our
sons and his girl friend, I am both grateful and anxious.  We are
supposed to think about debts and obligations, sins and redemption.  I
still carry a painful resentment – toward someone who
has hurt me deeply and, I suspect, believes that I hurt them.  I need
to deal with this but am still struggling to figure out how.  But I
know I will – that I must.  That’s the other gift of this season – a
confrontation with the personal flaws that impede our prayers and our
happiness. 

To those who have offered us so much guidance and support, with whom
we’ve had such fun and such meaningful prayers (and meals – and visits)
I wish you the gift of as much goodness as you’ve brought us – an
enormous deluge of joy.  To our dear rabbi and his family a special
thanks for being our gateway to this new life and all that it has
meant. 

Rick_cindy
And to Rick, my partner, love and best friend, eternal gratitude to you
for your courage and determination, love and generosity, talents and
humor and incredible incredible soul.  Happy anniversary.  Thanks for
the memories, the adventures, our amazing children,  and this
astonishing, still emerging journey.  L’shana tova.

SUKKOT, HOLIDAYS, IS GOD AROUND HERE SOMEPLACE?, ENOUGH IS ENOUGH

Sukkah
This is a Sukkah.  More on that in a minute.

My mother always used to tell me that it was better leave a party before you wanted to.  "Leave while it’s still fun" she would say, "and you’ll have loved every minute you were there."  I always thought that was a rationalization for wanting me home at a decent hour, but I think, as in many things, she was right.  We are now awaiting the last three days of what will be, in September and this week of October, ELEVEN days of limited activity and expected entertaining.  OH – and religious services, of course:  Rosh Hashanah, Yom Kippur and the first and then final days of Sukkot.  All of which fell on Thursday and Friday.  Leading into Saturday.  Which is the Sabbath.  SO.  No TV.  No phones.  No computers.  No e-mail even. No cooking for many of those days and ONLY for the day in question the rest of those days. 

Remember, these are very holy days, too.  You have to be sure to keep that in your mind; go to services and try to connect.  Our services are very uplifting and moving; we’re there all day and there’s lots of singing  and shared emotion.  You really know you’ve been praying and it’s a time when it’s easier to connect with one’s faith (at least for me.)

It also means, however,  that on Rosh Hashanah (the New Year) there was dinner Wednesday night, Thursday night and Friday night and lunch on Thursday, Friday and Saturday.  On Yom Kippur, a fast day, there was just preparation of a meal the night before.  That’s 7 meals.  We got through this fine – hosting three meals; and going to others for the other four.  It was a lot of cooking and enormous anxiety but it all was in the service of sharing and honoring these remarkable holidays with those we care about; our older son and his girl friend were even there for part of it; all worked out well. 

So where’s the BUT?  You know there’s one coming.  Well, five days later we hit Sukkot — the holiday where you have to eat outside in a "booth" (you can see the commandment here and an explanation at the bottom of this post)– to commemorate the Jewish people’s time living in booths in the desert during the Exodus.   That’s ours in the photo (undecorated because I can’t take photos on the holidays when it IS all set up.)   Again, two meals for two days at the beginning running into the Sabbath and two more at the end next week running into ANOTHER Sabbath.  AND you have people over the in the days in between too, at least a little bit. 

Most people I think are exhausted – hardly any have issued meal invitations although I hosted one lunch last Friday and we went to another family for dinner.  That still left three of the five uninvited.  That’s as stressful as cooking for the ones we host.  Where were we going – who was going where we weren’t?  Why did it matter?  What about praying – why is this temporal stuff  on our minds at all? 

I have to admit it bothers me a little; others I know are supremely troubled by it. I feel like such a whiny little brat.  Here we are just celebrating our
third year as active participants in this life and almost into our
third living in this community – having gained and learned so much –
and I’m complaining.  It’s so not what faith is supposed to be about but it’s still a real issue – especially when you haven’t been doing this long.

This is the first year we’ve really hosted people in our Sukkah and so we wanted all to be just right; mostly we have done great except for those invitation gaps.  I’m disappointed about that.  And I’m ashamed of us for caring at all.  These holidays are supposed to bring us closer to God but after seven days with three more coming all I feel close to is exhaustion.  I’ve spoken to many friends about this; the women, upon whom the cooking seems to fall, are more pissed but the guys are also tired.  Everyone is a little cranky. (My husband suggests that he is both tired AND cranky and the one doing most of the "taking inventory.") That’s probably true but it’s contagious!

Worst of all, it’s so anticlimactic.  I wish you could have been with us on Yom Kippur.  This holy day, which I had always experienced as solemn and sad, is, in our synagogue, a day of happiness.  We are there because of the gift of repentance, we are participating in a service that is thousands of years old, the music is just extraordinary and the ritual moving and humbling.  The young doctor who leads our service is profoundly spiritual and an amazing musician – here’s a sample of my favorite.

;   I call him the Bruce Springsteen of prayer because of the energy and depth he offers us, and we leave uplifted and inspired. 

So maybe the rapid slide into STILL MORE holiday after something so profound robs us of the full celebration of our Yom Kippur prayers – cutting off our feelings from that day but, as I write this, perhaps reminding us that one day’s repentance isn’t going to carry us through the year – or even the week – and that we must continue to try to find ways to follow our faith each moment, not just revel in past moments of spiritual ascendance.  And I guess each emotion is a brick in the road to where ever we’re bound – this though is certainly not one I’m proud of.

***One rabbi explains:
THE SUKKA reminds us of Israel’s honeymoon with God in the hostile desert (of
cruel history– there must be more shade than sun in the sukka), and of Divine
clouds hovering over them (= eventual redemption; stars must be visible thru
the sukka roof– Rav Riskin); God’s protection against forces of evil, when the
Jews seem most vulnerable (e.g. 1948, 1991 and Purim), climaxes in the pre-
Messianic battles of our Haftarot. Then God will raise up David’s fallen
"sukka"– the 3rd Temple, preceded by the rediscovered tabernacle. Discomfort,
e.g. rain, exempts one from Sukka– but those truly great stay, experiencing
no discomfort when surrounded by God’s glory (The Berditchever). The sukka is
a symbol of peace, for it is open— to the elements of nature, to the heavens
above and, foremost, to guests, far and near (Rav Avigdor Hacohen). As we
invite guests to our sukka, not only do we do a good deed of kindness and
spread holiday cheer, but we also imitate God Himself, the Ultimate Model Host,
Who constantly feeds, clothes and houses all His creatures; we thus develop our
own Divine Image.
 

YOM KIPPUR – REDUX

Dscn0193This is Safat – a mystical city in Israel — with the sun setting on a summer evening.  Tonight is Yom Kippur and so I offer this lovely photo along with wishes for a happy and healthy year whether you are Jewish or not.

Last year I wrote about the holiday – I’m repeating it here because it says most of what I feel and believe about this day.
Here goes:

September 26, 2006

If you’re Jewish this is a particularly important time of year.  We just
celebrated Rosh Hashanah – the New Year – and now are in the ten days
between the New Year and the Day of Atonement – Yom Kippur – the
holiest day — the day of repentance.  It’s interesting to have an
opportunity once a year to examine one’s life and seek improvement.

Where I grew up most people were Catholic and so I know a bit about
Confession in those terms, but what we do is a bit different.  We must
seek forgiveness from those we have harmed – and take responsibility
for our sins.  It is our duty to give extra charity and to fast and to
seek a better self beyond the confession of past transgressions.  If
you take it seriously it’s a valuable exercise. 

I have been fascinated in my now three year adventure with a more
religious lifestyle – to notice the similarities between Judaism and 12
Step programs.  I’m involved with Al-Anon – for people affected by the
alcoholism of others – but here are some of the 12 Steps from AA – they are remarkably similar to redemption within faith:

4.   Made a searching and fearless moral inventory of ourselves.

5.   Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.

6.   Were entirely ready to have God remove all these defects of character.

7.   Humbly asked Him to remove our shortcomings.

8.   Made a list of all persons we had harmed, and became willing to make amends to them all.

9.   Made direct amends to such people wherever possible, except when to do so would injure them or others.

10.  Continued to take personal inventory and when we were wrong promptly admitted it.

11.  Sought through prayer and meditation to improve our conscious contact with God, as we understood Him, praying only for knowledge of His will for us and the power to carry that out.

I guess it makes sense – there’s a reason AA works and it’s probably got
a lot to do with the same phenomena that enable us to find true penance
on Yom Kippur or the other rituals of penance in other faiths.

Anyhow, it’s a beautiful fall day, I’m working on my penance and the privilege
of a new year – and wish you all the pleasure of the autumn sunshine
and a peaceful heart.

 

A NEW YEAR, A 36th WEDDING ANNIVERSARY, A LOT TO THINK ABOUT

Wedding_familyTonight begins Rosh Hashanah – the New Year celebration that launches the holy season of the Days of Awe that continues until Yom Kippur – the Day of Atonement.  It’s also a huge day for me – in more than one way.  Rick and I were married 36 years ago today.  On a boat on the Monongahela River.   We’ve been through a lot – maybe more than most couples – but we’ve hung on and we’re reaping the rewards of a shared history.  So to have this remarkable landmark fall on the eve of a holy day of renewal is really something.

This is another anniversary, too.  Our third living an observant life.  We first came here for Rosh Hashanah services 4 years ago, met our remarkable rabbi and began the journey that has led us to a new, moving, inspiring, frustrating, challenging, occasionally painful, sometimes completely uplifting life.  We share new feelings, new friends, new aspirations to goodness and a sense of God, new challenges and inspirations.  AND we’re still sharing them with each other.  That too is remarkable.

Now as we move toward observance of these days, toward prayers and meals and friends and — especially joyful – a visit from one of our sons and his girl friend, I am both grateful and anxious.  We are supposed to think about debts and obligations, sins and redemption.  I still carry a painful family resentment – toward someone I love but who has hurt me deeply and , I suspect, believes that I hurt her.  I need to deal with this but am still struggling to figure out how.  But I know I will – that I must.  That’s the other gift of this season – a confrontation with the personal flaws that impede our prayers and our happiness.  My dear one, if you read this, know how much I love you and that we will find our way past this – I promise.

To those who have offered us so much guidance and support, with whom we’ve had such fun and such meaningful prayers (and meals – and visits) I wish you the gift of as much goodness as you’ve brought us – an enormous deluge of joy.  To our dear rabbi and his family a special thanks for being our gateway to this new life and all that it has meant. 

Rick_cindy
And to Rick, my partner, love and best friend, eternal gratitude to you for your courage and determination, love and generosity, talents and humor and incredible incredible soul.  Happy anniversary.  Thanks for the memories, the adventures, our amazing children,  and this astonishing, still emerging journey.  L’shana tova.

DOWN THE SHORE EVERYTHING’S ALRIGHT

Lbi_view_2
There’s a wedding just an hour from this beach (four hours from home) so we have a great excuse for a couple of days in my favorite place.  It’s our second time this summer and an extra treat.  Sadly, fall is almost here; just weeks after we return comes the onslaught of Big Jewish Holidays and lots of praying – and cooking!  Good to have this first.

And this

ATONEMENT, APOLOGIES, AMENDS

Tonight is the beginning of a very holy day in Judaism – the "shabbat of shabbats" – the day of atonement.  The saying goes "On Rosh Hashanah ( the New Year – last week) it is written, on Yom Kippur (tonight and tomorrow) it is sealed."  God inscribes us in the Book of Life for another year.

You ask to be forgiven for all your sins and turn to those in your life to apologize, not just to God.  You have to mean it.  We are told that God knows we are not perfect and seeks our pursuit of virtue and repentance from our failures in those pursuits.

I have to say until the past couple of years, when I’ve been involved in observant Judaism (yeah I grew up Reform) I never felt the impact of the day, really.  Now though, it is something I take fairly seriously — including fasting from sundown to sundown.  Tonight we have some families having pre-fast dinner at our house and then we will all walk to services together.  Three kids under two will be among them.  The presence of children really brings home the value in trying to live a good life.  They will be inheriting so much that is bad in this world that any move we can make toward virtue is a plus.

I haven’t really done the human to human apology as I should I don’t think.  I hope by next year – my third in this new life, I will be comfortable doing that.  I have however, tried to be honest within myself and move toward real efforts to behave ina better way.

I’ve written about this before but the other thing that fascinates me is the similarities between the 12 steps and observant Judiasim.  Again here, the steps include listing all one might have harmed and "trying to make amends to them all" unless an approach might do damage (I guess reveal secrets to others etc.)  On Yom Kippur we make the same approach to God. 

If I can get myself to feel that I’ve moved in that direction – I know I’m far from spiritually ready to carry out the whole journey – it will be a wonderful way to move through the new Jewish year, appreciate the beauty of the changing leaves and the silvery winter to come.  Shanah tovah. 

Repentance, the New Year and Friends of Bill

If you’re Jewish this is a particularly important time of year.  We just celebrated Rosh Hashanah – the New Year – and now are in the ten days between the New Year and the Day of Atonement – Yom Kippur – the holiest day — the day of repentance.  It’s interesting to have an opportunity once a year to examine one’s life and seek improvement.  Where I grew up most people were Catholic and so I know a bit about Confession in those terms, but what we do is a bit different.  We must seek forgiveness from those we have harmed – and take responsibility for our sins.  It is our duty to give extra charity and to fast and to seek a better self beyond the confession of past transgressions.  If you take it seriously it’s a valuable exercise. 

I have been fascinated in my now three year adventure with a more religious lifestyle – to notice the similarities between Judaism and 12 Step programs.  I’m involved with Al-Anon – for people affected by the alcoholism of other – but here are some of the 12 Steps from AA – they are remarkably similar to redemption within faith:

4.   Made a searching and fearless moral inventory of ourselves.

5.   Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.

6.   Were entirely ready to have God remove all these defects of character.

7.   Humbly asked Him to remove our shortcomings.

8.   Made a list of all persons we had harmed, and became willing to make amends to them all.

9.   Made direct amends to such people wherever possible, except when to do so would injure them or others.

10.  Continued to take personal inventory and when we were wrong promptly admitted it.

11.  Sought through prayer and meditation  to improve our conscious contact with God, as we understood Him, praying only for knowledge of His will for us and the power to carry that out.

I guess it makes sense – there’s a reason AA works and it’s probably got a lot to do with the same phenomena that enable us to find true penance on Yom Kippur or the other rituals of penance in other faiths.

Anyhow, it’s a beautiful fall day, I’m working on my penance and the privilege of a new year – and wish you all the pleasure of the autumn sunshine and a peaceful heart.