This is what the women saw. There are few sanctuaries more beautiful and moving than this 1675 Spanish and Portuguese Synagogue in Amsterdam, and here the women, while separated, were still able to share its beauty. In fact, in many ways, they saw more.
The service, certainly, but also the outside world for which they prayed. It was a hike to get there, of course, but the dignity and faith that infuses the place was more available to them than in many other observant synagogues. It’s difficult to describe the peace and beauty of this place, even with a photo. Or two. The black and white one is a wedding photo taken in the synagogue.
So where you ask is the statue? Well, he’s right here. Baruch Spinoza, whose ideas wreaked havoc in religious communities of Europe. Here’s what Wikipedia says:
Philosopher Georg Wilhelm Friedrich Hegel said of all contemporary philosophers, “You are either a Spinozist or not a philosopher at all.”[8]
Spinoza’s given name in different languages is Hebrew: ברוך שפינוזה Baruch Spinoza, Portuguese: Benedito or Bento de Espinosa and Latin: Benedictus de Spinoza; in all these languages, the given name means “the Blessed”. Spinoza was raised in the Portuguese Jewish community in Amsterdam. He developed highly controversial ideas regarding the authenticity of the Hebrew Bible and the nature of the Divine. The Jewish religious authorities issued a cherem (Hebrew: חרם, a kind of ban, shunning, ostracism, expulsion, or excommunication) against him, effectively excluding him from Jewish society at age 23. His books were also later put on the Catholic Church’s Index of Forbidden Books.
A powerful figure in Jewish history and history in general, he stands just steps from the Synagogue, there – and not there; a compelling figure of faith — and doubt.
We are currently sailing through the Kiel Canal, an engineering feat that cut northern Europe in half and created a pathway that reduced isolation for many. Tonight we stop in Helsingborg, Sweden and Friday night, in Copenhagen.