There’s Europe, and then there’s Europe. Before St. Petersburg, we visited Gdansk, Poland and Klaipeda, Lithuania, each with a great (and strategically valuable) coastline and harbor. Along with those very desirable traits came a dark, terrible, history of invasion and occupation, Nazis and Communists and pre-Nazi Germans in the 20th Century alone. Listen to the guides and it sounds as if the last of them left only last week, the memories are so fresh. Each city was all but obliterated after the War, first by the Nazis as they fled and then by the victorious Russians who declared the residents “Nazis” and burned much of what hadn’t been bombed. 
In Gdansk, along with the Jews, many Poles, including 3,000 priests, died in concentration camps. This statue of Jesus mourning the 3,000 priests murdered in Auschwitz is from the gorgeous Gdansk St. Mary’s Church was placed there in their honor. A visit to this city is a rapid education in the continued immediacy of the devastation and misery of the War and the Soviet occupation that followed. It isn’t history, it’s family.
In Lithuania they work to preserve memories of forced exile to Siberia and Soviet abuse through an ever-shrinking choir of village elders, many of them survivors of the Siberian deportations, on the lawn of a one-room museum that combines these memories with a commemoration of WWII partisans.
While there is little argument about the roles that Poland and Lithuania had in the Holocaust, I’m offering these examples to demonstrate the immediacy of the War that remains among the communities even today. Wherever we’ve gone in these places, or in Helsingborg Sweden entire tours are constructed around these memories.
It was quite a shock to meet the ghosts that still haunt these old cities. Gdansk is charming, and of course visiting the scene where Solidarity was born was wonderful. What really left with us though, was the enduring impact of a war that ended long before many of those affected were even born.