faith – Don't Gel Too Soon

Big Birthday Memory #13: Best Friends Forever

NOTE: As I approach my 70th birthday, I’ll reprise a milestone post here each day until the end of May. Today – from November 17, 2007.

There we are – Jane and me on her porch one summer during college. Friends since Brownies, we’ve always had a warm, respectful and sturdy relationship, interrupted by years at a time but never diminished. Recently she sent photos of a family reunion – her four kids and their spouses and all their kids. And some things she had written. Beautiful things. Especially about her parents. I knew them well; I spent so many Saturday nights at their house, even going to church with them in the morning. They never ate breakfast before Communion but Jane’s mom always insisted that I eat something even though I was going with them After all, I wasn’t taking Communion so why not?.

A “nice Jewish girl” in a mill town suburb (here I’m on the right and Jane on the left,)I had no Jewish friends; Jane, Catholic, was my dearest. What might have been a huge cultural gap was just a curiosity; differences in our lives but not in how we felt about one another. We’d always sworn to be at one another’s weddings; I’ll never forget her beautiful one in the cathedral at Notre Dame. Years later, when it was my turn, Jane was living in Dallas and already a mother; she just couldn’t make it.
Then, just days before our wedding, she called. “Do you still have room on that boat of yours?” (We got married on a boat.) “I have to keep our promise- I’m coming!” It was so great and meant so much. Just as she knew it would.
That was 36 years ago; almost twice the age we were when the top photo was taken. But it doesn’t matter. The blessing of shared memories — of remembering each other’s parents and the Girl Scout trip to New York and her first love, who died in Vietnam — and mine, who ran off, perpetually stoned, to Santa Barbara — those memories make her part of so much of who I was and who I’ve become. What a gift to me that the one whose friendship blessed me was so blessed herself – generous and fine — helping me to be what she knew I had to be when I wasn’t sure myself what that was…not at all.

SHABBAT SHALOM (Posted Friday Afternoon)

Have a wonderful weekend. See you later.

Jewish Women, Feminists, and Esther — Across the Centuries

How can there be a women's story that women are not allowed to tell? Today is Purim – the celebration of the rescue of the Jews from the Persian King Asueras' evil adviser Haman. In a classic (and highly fortunate) intermarriage, she became the favorite wife of the powerful king. Unaware that she's Jewish, he's chosen her from all the maidens of Shushan and fallen for her – hard. The story is intricate but it ends with a bad guy trying to get the King to kill all the Jews (sound familiar?) and the Jewish Queen Esther convincing the King that the bad guy is indeed bad, and thus saving the day.

It's an old story with both sexist and feminist implications but today it emerged with a new life – at least for me. Here's why: it's required that Jews hear the story of Esther, the Megiila Esther, read twice during the holiday. It's read with a melody – a "trope" that's quite lovely. Usually, in observant Judaism, men preside. Prayers and readings are the domain of the male voice. But women are "permitted" to read the Megilla for a gathering of women. It's a act of Jewish feminism. And that's what happened this morning.

I wish I could describe the emotion that arises as one hears the women's voices together, and the single voices, one by one, reading out the story. It's an act of faith, an act of love, really, but it's also an act of community – the community of women coming together to share the story of a feisty queen who overcame fear to save her people.

Of course you would be correct to suggest that the simplest solution would be to choose a branch of Judaism that has made its way past such rules and you'd be correct. But we've chosen, despite the difficulties, to live this life, partly because of the very community that produced this day. And it comes, as a friend reminded me last night, as a package. So there will be moments – many of them – of frustration and anger. Of a sense of deprivation and loss. And the, just when it seems terrible — something lovely happens. Something like today.

ROSH HASHANAH ONE REDUX: ONE YEAR AGO

I’m posting this again, one year later, because the feelings remain and the holiday arrived last night. I’ve set the timer to post this during the holiday [That way I didn’t have to break the rules and post it during down time.] When you hear about things like the urgency of the bail out vote because of the Jewish Holiday of Rosh Hashanah – this is what they’re talking about.
September 12, 2007 A NEW YEAR, A 36th WEDDING ANNIVERSARY, A LOT TO THINK ABOUT

Tonight begins Rosh Hashanah – the New Year celebration that launches the holy season of the Days of Awe that continues until Yom Kippur – the Day of Atonement. It’s also a huge day for me – in more than one way. Rick and I were married 36 years ago today.
On a boat on the Monongahela River. We’ve been through a lot – maybe
more than most couples – but we’ve hung on and we’re reaping the
rewards of a shared history. So to have this remarkable landmark fall
on the eve of a holy day of renewal is really something.

This is another anniversary, too. Our third living an observant
life. We first came here for Rosh Hashanah services 4 years ago, met our remarkable rabbi and began the journey that has led us to a new, moving, inspiring, frustrating, challenging, occasionally painful, sometimes completely uplifting life.
We share new feelings, new friends, new aspirations to goodness and a
sense of God, new challenges and inspirations. AND we’re still sharing
them with each other. That too is remarkable.

Now as we move toward observance of these days, toward prayers and
meals and friends and — especially joyful – a visit from one of our
sons and his girl friend, I am both grateful and anxious. We are
supposed to think about debts and obligations, sins and redemption. I
still carry a painful resentment – toward someone who
has hurt me deeply and, I suspect, believes that I hurt them. I need
to deal with this but am still struggling to figure out how. But I
know I will – that I must. That’s the other gift of this season – a
confrontation with the personal flaws that impede our prayers and our
happiness.

To those who have offered us so much guidance and support, with whom
we’ve had such fun and such meaningful prayers (and meals – and visits)
I wish you the gift of as much goodness as you’ve brought us – an
enormous deluge of joy. To our dear rabbi and his family a special
thanks for being our gateway to this new life and all that it has
meant.

And to Rick, my partner, love and best friend, eternal gratitude to you
for your courage and determination, love and generosity, talents and
humor and incredible incredible soul. Happy anniversary. Thanks for
the memories, the adventures, our amazing children, and this
astonishing, still emerging journey. L’shana tova.

Posted by Cynthia Samuels on September 12, 2007 at 09:54 AM

Technorati Tags:

MOURNING ENORMOUS LOSS: TISHA B’AV, THE TRAUMA OF MEMORY AND THE WISDOM OF JEWISH TRADITION

The lights were out; all that remained were small spotlights where the readers sat. It was a day of sorrow and mourning, so we spurned comfort and, as tradition dictates, sat on the floor. In front of the Sanctuary, the readings began: Eichah – Lamentations, the prophet Jeremiah’s horrifying account of an ancent time of soul-shattering misery. Reading it aloud is part of the holiday** but,
since I was newly observant, it was previously unknown to me, as was the
enormous impact of the dimly lit room and haunting content and trope of the reading. That first time, just three years ago, I didn’t have a clue what was coming — that night or the next morning, when the readings continued.

Accompanied by a 25 hour fast, this all takes place on the holiday of Tisha B’Av – the 9th day of the Hebrew month of Av, to commemorate the multiple horrors believed to have taken place on that day.*

This is a lot of sadness (and foreboding of more to come) to have
taken place on the same date. So it’s fair to observe a period of
mourning and remembrance. What happened to me, though, was that the
language of mourning is so fierce, so hideous, and in some ways, so
applicable to what we see happening around us now, that it is almost
unbearable to listen to. And so, the first time I heard it, I fled in
the middle and went across the hall into the childcare room. My sweet,
ridiculously smart friend Aliza, with her
infant daughter and unable to join the prayers, was off to the side
praying on her own. In tears, so troubled that I was trembling, I
interrupted her prayers, something I would never do otherwise, and
demanded to know why it was necessary for us to listen to this. And to
know we’d be doomed to do so every summer. In her quiet way, she
replied that perhaps once a year isn’t too often to recall these
fearsome times in our history.

At the time, I wasn’t sure how I felt about that, but now, I’m,
shocked to discover that I look forward to this annual observance,
which
comes this weekend. Why? I guess after three years some of the shock
has worn off. Of course there’s more: as usual when I listen to Aliza,
I’ve had to think harder. One thing I’ve realized is that this day,
ignored by most Jews, is a kind of anchor — keeping us in place,
connecting us, those who came before, and those who will follow.

I can’t trace my family past my grandparents on either side; all my
grandparents and their siblings came here years before the Holocaust
and any records of their ancestors were lost or destroyed as the Nazis
decimated Europe. That they were Jewish, though, is irrefutable. Now
I find that, although I can’t share their stories and traditions, we do
share a history. I realize as I am writing this that moments which
commemorate that common history are not just religious, but also family
connections. Our mourning on the 9th of Av honors not just God’s
anger, which led Him to allow the destruction of the Temples, and not
just the martyrdom of so many, but also each individual, unknown person
whose DNA is mixed with mine.

I had often
protested that we need to honor that which we value as the positive
attributes of the Jewish experience, not just the martyrdoms that
remind us of our history of suffering, but also the joy and pride
our tradition offers. What I’ve realized is that we can’t forget..
There’s much to be learned by what’s
come before and by acknowledging our connection to it. And this deeply
moving, haunting and humbling tradition is connected to each of us
right
now, this minute.

* With thanks to the OU Tisha B’Av website :

In the time of Moses, the "sin of the spies" whom he sent out
to evaluate the situation in the soon-to-be conquered Canaan and who
returned with horror stories that questioned God’s power to protect the
Jews and caused Him to decree that none from the generation who went
out of Egypt would be permitted to go into Israel.
The destruction of the first Temple under Nebuchadnezzar. (587 BCE – 3338 in the Hebrew calendar)
The destruction of the second Temple under Titus. (70 CE – 3895 in the Hebrew calendar)
The Romans conquered Betar, the last fortress of the Bar Kochba
rebellion and Hadrian turned Jerusalem into a Roman city. (135 CE –
3895 in the Hebrew calendar)
King Edward I signed the edict that expelled all Jews from England (1290 CE – 5050 in the Hebrew calendar)
Jews expelled from Spain because of King Ferdinand’s decree (1492 CE — 5252 in the Hebrew calendar)
The last Jews left Vienna under expulsion orders there. (1670)
World War I began (1914 CE — 5674 in the Hebrew calendar)
Himmler presented the plan for the "Final Solution" to the "Jewish
problem" to the Nazi party. (1940 — 5700 in the Hebrew calendar)
Nazis began deporting Jews from the Warsaw Ghetto. (1942 CE — 5702 in the Hebrew calendar)

** Also, interestingly, quoted in Christian prayers for Zimbabwe,

ASTOUNDING JEWISH WOMEN: THE JEWISH ORTHODOX FEMINIST ALLIANCE

A little over ten years ago some remarkable women, all Orthodox Jews, decided that the only way to have an impact on the role that women play in worship and governance in the Orthodox world was to organize. Under the leadership of the legendary Blu Greenberg, JOFA ( Jewish Orthodox Feminist Alliance) was born.

From the beginning of my involvement in the Orthodox community, just three and a half years ago, I’ve been urged to be part of this group. For a long time, and still, I feel a bit under-equipped. I can argue for change and believe in it, but I can’t cite the texts that support either current or possible future perspectives, and in Orthodoxy the texts are a big part of every Halachic (religious rules) argument. I study quite frequently now, but compared to those who grew up in the parallel universe of Jewish day schools and have such a head start, I don’t know if I’ll ever feel confident in my knowledge. Even so, I have spent much of this weekend at a JOFA conference here in Washington, and it has been thrilling. And disturbing. But thrilling.

There was a film — Mekudeshet — about the Agunah – women whose husbands refuse to grant them a Jewish divorce. Orthodox women, without this Jewish divorce, or "get," can’t remarry. Any children they may bear are illegitimate and may only marry other "children of the get." Clearly, as in any other form of spousal abuse, it’s a control issue. Abusive husbands, men living with new women and even with new children, can leave their wives in limbo forever. This is one of the areas JOFA works to change.

More universal were the panels. One, on gender roles in K-12 education, was very provocative. In many Jewish day schools study of religious texts moves from coed to single-sex after somewhere around the 5th grade. Of course when we do that by choice, and call it women’s education (I went to Smith and found it enormously liberating) we appreciate the freedom to be ourselves and not be cowed by louder, deeper voices. The difference is that in Jewish education, when genders are separated, it’s more often for holiness, the perceived gender difference in roles and the presumed "danger" women bring to distract men than it is to empower young women to learn more completely. It’s an interesting question. When we choose it, many of us love- and are grateful for – single-sex education. Quite correctly, I believe, resent it bitterly when we are "banished" to the girls classes, leaving the boys behind. Is it possible to truly assimilate what is useful for girls in studying only with one another if there’s no other choice? Or is it always going to re-enforce the frequent sense of gender inferiority that this conference works to remove?

My choice for the second panel was one dealing with women and text – and all the factors of interpretation that emerge as more and more women become fluent in religious texts. You aren’t going to believe this but for a long time, women were not allowed to study many of the interpretive works, and held in a kind of limbo as far as religious learning was concerned. Change is coming in this arena though – from the co-ed Maimonides Jewish Day School, founded in Brookline, MA in 1937 and emerging as the institution that broke the stranglehold on single-sex text Talmud study, to all the new institutions like Drisha to deeply educate women in text and religious rulings (Halacha.) Now it’s common for women to study these works. I go to class every Tuesday night – but it’s still considered "progressive" to offer girls (and women) equal access to all learning.

I always find it empowering, even inspiring, to attend conferences of women. Every year my days at BlogHer are treasures that sustain me all year. WAM!, the Woman and Media conference, has the same effect. This one, though, was especially moving. Brainy, funny, lively and open, these Orthodox women are working to change more than a government, an attitude or a movement. Sustained by and committed to a faith more than 5,767 years old, observant in the laws of Kashrut and family law, they work to ensure that Jewish life will be even more meaningful, and equal, for their daughters (and sons) than it has been for them.

BEST FRIENDS FOREVER

There we are** – Jane and me on her porch one summer during college. Friends since Brownies, we’ve always had a warm, respectful and sturdy relationship, interrupted by years at a time but never diminished. Recently she sent photos of a family reunion – her four kids and their spouses and all their kids. And some things she had written. Beautiful things. Especially about her parents. I knew them well; I spent so many Saturday nights at their house, even going to church with them in the morning. They never ate breakfast before Communion but Jane’s mom always insisted that I eat something even though I was going with them After all, I wasn’t taking Communion so why not?.

A "nice Jewish girl" in a milltown suburb (here I"m on the right and Jane on the left, I had no Jewish friends; Jane, Catholic, was my dearest. What might have been a huge cultural gap was just a curiousity; differences in our lives but not in how we felt about one another. We’d always sworn to be at one another’s weddings; I’ll never forget her beautiful one in the cathedral at Notre Dame. Years later, when it was my turn, Jane was living in Dallas and already a mother; she just couldn’t make it.
Then, just days before our wedding, she called. "Do you still have room on that boat of yours?" (We got married on a boat.) "I have to keep our promise- I’m coming!" It was so great and meant so much. Just as she knew it would.
That was 36 years ago; almost twice the age we were when the top photo was taken. But it doesn’t matter. The blessing of shared memories — of remembering each other’s parents and the Girl Scout trip to New York and her first love, who died in Vietnam — and mine, who ran off, perpetually stoned, to Santa Barbara — those memories make her part of so much of who I was and who I’ve become. What a gift to me that the one whose friendship blessed me was so blessed herself – generous and fine — helping me to be what she knew I had to be when I wasn’t sure myself what that was…not at all.

***NOTE: In order to observe the Sabbath, this post was written in late October and set to post on Saturday morning November 17th.

JERUSALEM DIARY 2.0 – DAY FOUR – THE SOTAH AND MEA SHEARIM

Thursday morning I sent myself an email that said this: We are just leaving Mea Shearim, the ultra-Orthodox neighborhood and I am so freaked out. Maybe the SOTAH story had more impact than I realized. I told my husband that I was close to tears, that my chest was tight and I was someplace between scared and angry and he said – "You mean you felt like the Sotah, huh?" Well.

She does haunt me. Even now, when I have learned so much that mitigates the horrors of her treatment, I can see her, standing there, as they pull off her hair covering and stand her before God (and the priests), forced to drink the waters full of dirt and ashes. And what does that have to do with Mea Shearim? I’m the intruder there; the very Orthodox residents who choose to remain largely on the outskirts of the rest of the world and live a highly structured and mostly literal interpretation of every law and passage in the Torah – didn’t invite me to go wandering around looking at them while my husband bought a new Tallit (prayer shawl.) Even so, for some reason every time I go there I get so sad.

My husband once accused me of "overidentification with the oppressed." Maybe that’s it. The men are so clearly the ones with the power here, walking by in 2’s and 3’s while harried mothers and kids run errands and see to 3 or 4 children under 5. I have no right to consider them opressed. Or unhappy. Or anything else. What happens is that I imagine myself – stubborn, curious, eager to see and know everything – growing up here and wonder what would have become of me. Maybe I would have had a peaceful and loving life, but my projections won’t let me think about that. I just struggle with the stories I write in my mind about these families (these women) and their lives.

I have always loved The Chosen, and I have great respect for Chassidic Jews, for the most part. But there is something about this infinitely old, infinitely tired part of Jerusalem that just breaks my heart. As I write this, I suddenly wonder if perhaps it has more to do with me and my issues — that their lives are their own and I’m not sure that’s true of mine.

I’m writing this Thursday night in case I can’t finish it before Shabbat tomorrow — so Shabbat Shalom.

WELCOME TO NABLOPOMO! HOW I SOLVED THE SABBATH PROBLEM

This is a very exciting undertaking – a blog post a day for thirty days! A little scary, but exciting. For me though, it offered an extra challenge, one that forced me to drop out last year. I can’t work on the Sabbath. Every Saturday I observe Orthodox rules about the kindling of light, whether it be a spark plug in a car, a doorbell or a reading lamp. God told us to rest, and every Sabbath we pray the He be "please with our rest." It’s a pretty big thing. And it’s lovely; beginning with the lighting of Sabbath candles on Friday night and then a festive dinner. I’ve come to love the peace of it even though before we began our observant life I thought it was nuts. It was a great lesson in not prejudging. Ever.

So of course, there was no way that I could post on Saturdays. I can’t use the computer. Fortunately, technology solved the problem. I figured out that if it’s ok to use timers for the dining room lights (it is) then I could set a timer for my post. I’m writing each Saturday post in advance and setting it to be posted on Saturday morning. And I’ll be in Israel for almost half the month so this will also be a great diar. I’m looking forward to this.

SUKKOT, HOLIDAYS, IS GOD AROUND HERE SOMEPLACE?, ENOUGH IS ENOUGH

This is a Sukkah. More on that in a minute.

My mother always used to tell me that it was better leave a party before you wanted to. "Leave while it’s still fun" she would say, "and you’ll have loved every minute you were there." I always thought that was a rationalization for wanting me home at a decent hour, but I think, as in many things, she was right. We are now awaiting the last three days of what will be, in September and this week of October, ELEVEN days of limited activity and expected entertaining. OH – and religious services, of course: Rosh Hashanah, Yom Kippur and the first and then final days of Sukkot. All of which fell on Thursday and Friday. Leading into Saturday. Which is the Sabbath. SO. No TV. No phones. No computers. No e-mail even. No cooking for many of those days and ONLY for the day in question the rest of those days.

Remember, these are very holy days, too. You have to be sure to keep that in your mind; go to services and try to connect. Our services are very uplifting and moving; we’re there all day and there’s lots of singing and shared emotion. You really know you’ve been praying and it’s a time when it’s easier to connect with one’s faith (at least for me.)

It also means, however, that on Rosh Hashanah (the New Year) there was dinner Wednesday night, Thursday night and Friday night and lunch on Thursday, Friday and Saturday. On Yom Kippur, a fast day, there was just preparation of a meal the night before. That’s 7 meals. We got through this fine – hosting three meals; and going to others for the other four. It was a lot of cooking and enormous anxiety but it all was in the service of sharing and honoring these remarkable holidays with those we care about; our older son and his girl friend were even there for part of it; all worked out well.

So where’s the BUT? You know there’s one coming. Well, five days later we hit Sukkot — the holiday where you have to eat outside in a "booth" (you can see the commandment here and an explanation at the bottom of this post)– to commemorate the Jewish people’s time living in booths in the desert during the Exodus. That’s ours in the photo (undecorated because I can’t take photos on the holidays when it IS all set up.) Again, two meals for two days at the beginning running into the Sabbath and two more at the end next week running into ANOTHER Sabbath. AND you have people over the in the days in between too, at least a little bit.

Most people I think are exhausted – hardly any have issued meal invitations although I hosted one lunch last Friday and we went to another family for dinner. That still left three of the five uninvited. That’s as stressful as cooking for the ones we host. Where were we going – who was going where we weren’t? Why did it matter? What about praying – why is this temporal stuff on our minds at all?

I have to admit it bothers me a little; others I know are supremely troubled by it. I feel like such a whiny little brat. Here we are just celebrating our
third year as active participants in this life and almost into our
third living in this community – having gained and learned so much –
and I’m complaining. It’s so not what faith is supposed to be about but it’s still a real issue – especially when you haven’t been doing this long.

This is the first year we’ve really hosted people in our Sukkah and so we wanted all to be just right; mostly we have done great except for those invitation gaps. I’m disappointed about that. And I’m ashamed of us for caring at all. These holidays are supposed to bring us closer to God but after seven days with three more coming all I feel close to is exhaustion. I’ve spoken to many friends about this; the women, upon whom the cooking seems to fall, are more pissed but the guys are also tired. Everyone is a little cranky. (My husband suggests that he is both tired AND cranky and the one doing most of the "taking inventory.") That’s probably true but it’s contagious!

Worst of all, it’s so anticlimactic. I wish you could have been with us on Yom Kippur. This holy day, which I had always experienced as solemn and sad, is, in our synagogue, a day of happiness. We are there because of the gift of repentance, we are participating in a service that is thousands of years old, the music is just extraordinary and the ritual moving and humbling. The young doctor who leads our service is profoundly spiritual and an amazing musician – here’s a sample of my favorite.

; I call him the Bruce Springsteen of prayer because of the energy and depth he offers us, and we leave uplifted and inspired.

So maybe the rapid slide into STILL MORE holiday after something so profound robs us of the full celebration of our Yom Kippur prayers – cutting off our feelings from that day but, as I write this, perhaps reminding us that one day’s repentance isn’t going to carry us through the year – or even the week – and that we must continue to try to find ways to follow our faith each moment, not just revel in past moments of spiritual ascendance. And I guess each emotion is a brick in the road to where ever we’re bound – this though is certainly not one I’m proud of.

***One rabbi explains:
THE SUKKA reminds us of Israel’s honeymoon with God in the hostile desert (of
cruel history– there must be more shade than sun in the sukka), and of Divine
clouds hovering over them (= eventual redemption; stars must be visible thru
the sukka roof– Rav Riskin); God’s protection against forces of evil, when the
Jews seem most vulnerable (e.g. 1948, 1991 and Purim), climaxes in the pre-
Messianic battles of our Haftarot. Then God will raise up David’s fallen
"sukka"– the 3rd Temple, preceded by the rediscovered tabernacle. Discomfort,
e.g. rain, exempts one from Sukka– but those truly great stay, experiencing
no discomfort when surrounded by God’s glory (The Berditchever). The sukka is
a symbol of peace, for it is open— to the elements of nature, to the heavens
above and, foremost, to guests, far and near (Rav Avigdor Hacohen). As we
invite guests to our sukka, not only do we do a good deed of kindness and
spread holiday cheer, but we also imitate God Himself, the Ultimate Model Host,
Who constantly feeds, clothes and houses all His creatures; we thus develop our
own Divine Image.