So Long Mr. Salinger, and Thanks

Salinger book  All I wanted when I was a kid was to be Franny Glass.  To be part of the Glass family, intellectual, quirky, and with lists of beautiful quotes on a poster board on the back of their bedroom door.  They were sad and weird and wonderful.

And now, today, we lose their creator, most beloved for Holden Caulfield, the eternally adolescent hero of Catcher in the Rye.  Holden is worthy of every affectionate word written about him, and his palpable pain is familiar to those who’ve journeyed through the teen years, but the Glasses — well  — they were a different kind of lovely.

They are all the children of one man, and he died today.  I wish I could tell you what it felt like to read Catcher in the Rye at 13.  I can remember where I was sitting as I read it – how I felt – and the deep sadness that accompanied Holden’s story.   It must have been traumatic though, because later, when my son and I read it together, I was shocked to learn that Holden’s brother had died.  I had jammed that fact someplace hard to reach, which means it was even more disturbing than I remember.  Reading it with my own child was a beautiful experience to share with a young man of deep compassion and great sensibility – a memory I cherish.  So Salinger gave me that, too.

(I’m not mentioning Joyce Maynard here.  She had a right – but sheesh!)  And I really don’t have much to say about the quiet recluse in the hills of New Hampshire.    Farewell to him, yes, but also to yet another connection to the days when I was young – and more like Holden than like women of a Certain Age.  The passions, the pain, the poetic anger at people for not being what we expect them to be and the desperate longing to rescue the imperiled and the lost.

Anyway,
I keep picturing all these little kids playing some game in this big field of
rye and all.  Thousands of little kids, and nobody’s around – nobody big,
I mean – except me.  And I’m standing on the edge of some crazy
cliff.  What I have to do, I have to catch everybody if they start to go
over the cliff – I mean if they’re running and they don’t look where they’re
going I have to come out from somewhere and <span>catch</span> them.  That’s all I do all day.  I’d just be the
catcher in the rye and all.  I know it’s crazy, but that’s the only thing
I’d really like to be.”

I guess those who don’t dream of being the catcher long
to be the one who is caught.  And those longings don’t go away whether you’re 13 or
63 (right – I first read it FIFTY years ago!)  Imagine.  No, it
doesn’t go away, but your perspective changes.  The loveliness of that
kind of protecting — or being protected – it isn’t around much in the real
world.  All the more reason to be grateful for the rare observer who can remind us of its sweetness, and of what we are capable of aspiring to.

And grateful I am.  For Franny and Zooey and Seymour and all their craziness and for Holden, what he gave me then, and what I remember, even today.

REBIRTH OF WONDER (REDUX)– DEATH AND LAWRENCE FERLINGHETTI

Ferlinghetti_1One more deadline, one more rerun- the last for a while, I promise.

In A Coney Island of the Mind, San Francisco poet Lawrence Ferlinghetti wrote of a search for a rebirth of wonder.* It’s out there – that wonder — sometimes in the strangest places.

Here is what I know: Some things in life surprise us — not with shock but with wonder. Today we flew to Boston for Rick’s dad’s funeral. It was a beautiful day – sunny and almost as warm as spring. With Rick and me traveled not only our remarkable rabbi, but also two of Rick’s dearest friends. Despite the mid-week madness of Washington, they had chosen to leave their work and fly north to support us. In addition, the sisters of two friends unable to come arrived as their surrogates. That was the first wondrous thing.

An Orthodox funeral is deceptively simple. The coffin is a plain pine box held together with pegs. As it leaves the hearse it is borne by the mourners to its place over the grave. On the way, Psalm 91 is recited and the procession stops seven times. Once the coffin – reverently referred to as the "aron" is in place, the service proceeds.

Cemetery_1_1With our rabbi leading the service, each step along the way was accompanied by warm and loving exposition: Why do we do this? — How should we participate? — What is the blessing of bearing the aron and seeing to its burial? As he led the prayers and answered these questions, it was with such love and individuality that participation became a privilege and a comfort. That is the second wondrous thing.

As the service moved toward conclusion the rabbi explained the final act. We, not the cemetery employees, would bury the coffin – my husband’s father. One by one, we took up the shovels and poured earth into the grave. Not until the grave was full and the coffin covered did we leave… and then, all those in attendance formed a double line so that Rick and his brother could pass through, moving from the funeral to the initial mourning period, or Shiva.

This last, loving duty is perhaps the most remarkable of what an Orthodox Jewish funeral offers mourners. At the funerals of each of my parents, way before we moved into this new life, the cemetery distributed little envelopes of "dirt from Israel" which attendees dropped on the coffin. We all left then, and the cemetery employees finished the job.

I told my sister about the custom that mourners fill the grave, thinking that she, who is not thrilled with our decision to live a more observant life, would be appalled. Instead, she said "That’s so great – leaving them covered and at peace. I felt so badly leaving Daddy there so exposed…." That’s probably the most critical. Imagine the difference, at the close of such a painful day, filled with loss and grief, if you knew you’d bid a farewell that leaves your loved one cared for and at peace. Imagine, too, that those you love – beloved friends and family members – have all left a part of themselves there in the grave; that the final resting place includes their loving labor. That’s the final wondrous thing.

We’re nowhere near the Age of Wonder, that’s for sure. But we are occasionally given a peek. Today the window opened and a bit emerged — not quite a rebirth but present nonetheless — just enough to help us see what’s possible. If that’s not wonder, I don’t know what is.

*I Am Waiting
I am waiting for my case to come up
and I am waiting
for a rebirth of wonder
and I am waiting for someone
to really discover America
and wail
and I am waiting
for the discovery
of a new symbolic western frontier
and I am waiting
for the American Eagle
to really spread its wings
and straighten up and fly right
and I am waiting
for the Age of Anxiety
to drop dead
and I am waiting
for the war to be fought
which will make the world safe
for anarchy
and I am waiting
for the final withering away
of all governments
and I am perpetually awaiting
a rebirth of wonder

A REBIRTH OF WONDER — DEATH AND LAWRENCE FERLINGHETTI

Ferlinghetti_1
In A Coney Island of the Mind, San Francisco poet Lawrence Ferlinghetti wrote of a search for a rebirth of wonder.* It’s out there – that wonder — sometimes in the strangest places.

Here is what I know: Some things in life surprise us — not with shock but with wonder. Today we flew to Boston for Rick’s dad’s funeral. It was a beautiful day – sunny and almost as warm as spring. With Rick and me traveled not only our remarkable rabbi, but also two of Rick’s dearest friends. Despite the mid-week madness of Washington, they had chosen to leave their work and fly north to support us. In addition, the sisters of two friends unable to come arrived as their surrogates. That was the first wondrous thing.

An Orthodox funeral is deceptively simple. The coffin is a plain pine box held together with pegs. As it leaves the hearse it is borne by the mourners to its place over the grave. On the way, Psalm 91 is recited and the procession stops seven times. Once the coffin – reverently referred to as the “aron” is in place, the service proceeds.

Cemetery_1_1With our rabbi leading the service, each step along the way was accompanied by warm and loving exposition: Why do we do this? — How should we participate? — What is the blessing of bearing the aron and seeing to its burial? As he led the prayers and answered these questions, it was with such love and individuality that participation became a privilege and a comfort. That is the second wondrous thing.

As the service moved toward conclusion the rabbi explained the final act. We, not the cemetery employees, would bury the coffin – my husband’s father. One by one, we took up the shovels and poured earth into the grave. Not until the grave was full and the coffin covered did we leave… and then, all those in attendance formed a double line so that Rick and his brother could pass through, moving from the funeral to the initial mourning period, or Shiva.

This last, loving duty is perhaps the most remarkable of what an Orthodox Jewish funeral offers mourners. At the funerals of each of my parents, way before we moved into this new life, the cemetery distributed little envelopes of “dirt from Israel” which attendees dropped on the coffin. We all left then, and the cemetery employees finished the job.

I told my sister about the custom that mourners fill the grave, thinking that she, who is not thrilled with our decision to live a more observant life, would be appalled. Instead, she said “That’s so great – leaving them covered and at peace. I felt so badly leaving Daddy there so exposed….” That’s probably the most critical. Imagine the difference, at the close of such a painful day, filled with loss and grief, if you knew you’d bid a farewell that leaves your loved one cared for and at peace. Imagine, too, that those you love – beloved friends and family members – have all left a part of themselves there in the grave; that the final resting place includes their loving labor. That’s the final wondrous thing.

We’re nowhere near the Age of Wonder, that’s for sure. But we are occasionally given a peek. Today the window opened and a bit emerged — not quite a rebirth but present nonetheless — just enough to help us see what’s possible. If that’s not wonder, I don’t know what is.

*I Am Waiting
I am waiting for my case to come up
and I am waiting
for a rebirth of wonder
and I am waiting for someone
to really discover America
and wail
and I am waiting
for the discovery
of a new symbolic western frontier
and I am waiting
for the American Eagle
to really spread its wings
and straighten up and fly right
and I am waiting
for the Age of Anxiety
to drop dead
and I am waiting
for the war to be fought
which will make the world safe
for anarchy
and I am waiting
for the final withering away
of all governments
and I am perpetually awaiting
a rebirth of wonder

A Woman of Valor

Lisa_goldberg_cropped_2 Lisa Goldberg, 54 years old, died this week of a brain aneurysm.  When I heard, all I could think was “what a waste.”  While it’s always sad when someone dies, especially to those who loved them, Lisa, quietly (there are so few photos of her available online that I had to use this candid) and with great dignity, contributed so much.  President of the Charles H. Revson Foundation, she was responsible for funding many impressive programs.  Some dealt with Jewish issues, some with urban social change, and, as in the one through which I met her, some dealt with issues relating to women.

Wmc_logo_1 Two years ago, she had the foresight to issue a planning grant to support the launch of the Women’s Media Center, a project for women in journalism whose founders include Gloria Steinem, Jane Fonda, Eve Ensler and Marlene Sanders among other great pioneers.  In the time since, the Center has made great strides and become a force not only for women journalists but in the coverage of issues that matter to or involve women.

I didn’t know Lisa well – more admired her from afar.  Her role at Revson was remarkable, and her leadership made difference in a great many lives.  She was Best Woman at the wedding of a friend of mine — which I always thought was pretty cool.  Beyond a few conversations about the Center or books we loved, we didn’t have that much contact.

One incident though, to me, is typical of her.  I was “staffing” the early days of the Women’s Media Center and we were meeting at the Manhattan headquarters of the Revson Foundation.  Some material had not been printed, there was a blizzard, and I barely had time to get to the offices much less to Kinko’s.  Lisa’s staff helped me get everything printed, collated and bound without breaking a sweat – OR acting like they were doing me a favor (which they were…..)   I sent Lisa a note letting her know how great they had been.  Her response was typical of my perception of her.  She thanked me for letting her know, told me she had forwarded my note to the young women who had helped me and added how high her own regard was for each of them.  Again – quiet, unassuming and on the mark.

Of course there’s one other thing.  When someone dies suddenly, there’s always a moment of terror.  In this case, just as I always measure the deaths of older people by whether they were older or younger than my father was when he died, I was shocked to realize that Lisa was younger than I.  It’s a credit to her, though, that this thought was fleeting and quickly banished.  The loss of such a “woman of valor” is tough enough on its own.