This poster, portraying China’s children energetically joining the assault against the U.S., is one of the remarkable Mao-era treasures hiding in this obscure Shanghai apartment complex, home to the Shanghai Poster Art Centre.
Mao’s Cultural Revolution and the years before and after produced an enormous range of political art, clearly targeted with great care to varied segments of the population. As the Cultural Revolution’s image (and to some degree Mao’s) tarnished though, the new government ordered the posters – and their energetic messages – to be destroyed.
Thanks to this man, it didn’t all make it to the garbage bin. As the website says: A labor of love, the museum was founded by Yang Pei Ming, who grew concerned about both the poster art and the unusual history <and> started to collect posters ever since 1995 when all the government organizations deleted the propaganda materials due to the political reasons.
It was a thrilling, surprisingly moving visit; passing through so many years of cynically generated passion and ideas in just a couple of rooms added impact to every poster and its story. Here are a few; there’s not much more to say. Let the pictures tell the rest.
They stand in silence, sentinels for China’s Emperor Qin Shi Huang (259 BC – 210 BCE) , the visionary ruler who demanded this ghost army of 10,000 to guard his tomb (and also demanded the expansion and unification of the fragmented Great Wall – making it what it continues to be today.)
It is a special army indeed. Singular figures each, their faces unique.
After 2,200 years, in 1974, farmers digging a well stumbled upon them — just a few shards suggesting more. The village elder understood what might be, gathered the random pieces in his home, and called the experts. They found ten thousand soldiers, discovered through a leader’s instincts and a small farming village’s need for more water.
It’s not possible to describe passing through a wide passageway and coming upon these:
This entire trip is exploding my brain in the best possible way.
The bravest women of their (and just about any other) time, they left their protective parents and a world of white gloves and chaperoned afternoon teas, where they were barely permitted to touch the hand of a male companion, for the French battlefields of World War One and the hellish field hospitals there, washing naked, wounded men, treating their wounds, the stumps of their amputated limbs, their lost sight, their mustard gas-poisoned lungs and their shell shock. Mocked as privileged snobs out for a thrill, they struggled to prove their strength and capacity over and over again, and they did.
Among them was Vera Brittain, who’d fought to be one of the earliest women at Oxford, her father permitting her to enroll and risk “becoming a blue stocking” only because her beloved younger brother Edward refused to go if she could not. Testament of Youth , the story of her struggles to attend Oxford, her brief presence there and her life-shattering experiences as a wartime nurse, is a classic, still in print and still beloved.
Now it’s a film, and the stature of the cast, including our own Jon Snow, Kit Harington, as her fiancé Roland Leighton, The Wire‘s Dominic West as her father, Emily Lloyd as her mother and Miranda Richardson as her mentor suggest that British headliners wanted to be part of her remarkable, very British story, even in a small, if gorgeous, art film like this one.
I first met Vera in the 1979 PBS Testament of Youth series, moved from there to her trilogy: Testament of Youth, Testament of Friendship and Testament of Experience and found a sister. A young activist in the 60’s, I understood her need to contribute, to be part of the crisis alongside those she loved, and as a woman fighting to function in a mostly-male profession, her battles as a woman were mine too.
So, if you share the political memories, ideal and goals of so many of us, Testament of Youth needs to be part of you, too. Go see it.
He’s been part of my life for more than fifty years – dashing, smart, generous and always on the side of the angels. With him I wandered through most of the 20th Century in the company of critical figures including playwright George Bernard Shaw, powerful arms dealer Basil Zaharoff, Adolph Hitler and his brilliant propaganda director Joseph Goebbels,Leon Blum, the first Socialist (and Jewish) Prime Minister of France and of course Winston Churchill and Josef Stalin, as well as the infamous “modern dance” pioneer Isadora Duncan, Chinese rebel leader Mao Tse Tung, and, among so many others, Albert Einstein and of course, FDR, whom he served as a Secret Agent from before WWII to well after the war.
When we met, he was 13 and I a couple of years older and, much like the NYT’s Julie Salamon, my mom introduced us and from our first meeting I knew that I would love him forever. His remarkable life revolved around his home base of Juan-les-Pins, where he grew up, and to which he always returned.
The house was built on the top of a rise, some way back, from the sea. It was of pink stucco with pale blue shutters and a low roof of red tiles. It was in the Spanish style, built around a lovely court with a fountain and flowers; there Lanny played when the mistral was blowing, as it sometimes did for a week on end.
Last week we went there, where Lanny lived, with Beauty Budd, his artist model mother. Though she and his father Robbie Budd, a New England arms dealer, never married, Robbie visited often, struggling to transmit his conservative capitalism to a young man living in dire danger of corruption among artists, journalists, socialists, communists and wealthy ladies, many of them an earlier version of trophy wives. Their fierce conversations were a wonderful window on the conflicts of those times.
Lanny is, of course, not real – at least not to everyone; he’s the hero of eleven novels written by the prolific Upton Sinclair (yes, he’s the one who wrote The Jungle) tracing world history between 1913 and 1949. Best-sellers all when they appeared in the 40’s and early 50’s and translated into 16 languages in 20 countries, the books formed much of my political and historic perspective and I was hardly alone.
When people ask me what has happened in my long lifetime, I do not refer them to the newspaper files and to the authorities, but to Upton Sinclair’s novels. — George Bernard Shaw
As we walked through the village I turned to my ever-tolerant husband with a catch in my voice, said – surprising myself with the depth of my emotion “I’ve known him almost longer than I’ve known anyone except my family.” He and the saga that surrounded him felt, in so many ways, just that real.
One of Lanny’s childhood friends, Silesian, and bitter about the deprivation caused by enormous war reparations after WWI, became a Nazi; another, British and liberal, a fighter pilot and socialist.
His first wife ended up hanging around with with the Nancy Astor and the pro-German “Cliveden Set.” My world view was formed through their eyes and conversations and the events they faced as allies and sometime adversaries.
The books, Lanny, and the characters who moved in and out of his life were, for me – a very personal window on the horror and violence, courage and evil, glamour and idealism that was the first half of the 20th Century.
Oh, and of course, it being the South of France, the literary folks hung around there too. We had lunch at Scott Fitzgerald’s “Villa Saint-Louis”, just down the hill from Lanny’s neighborhood and now the Hotel Belle Rives.
Clinton confidante Lanny Davis was named for Lanny Budd. The late NBC News anchor John Chancellor once told me he wanted to be Lanny Budd. At 15, I wanted to marry him.
Now, I wish I could have gone up the hill to the pink villa, rung the bell and just thanked him for all I learned from him, how much more available I am to travel and political thought and my own role in the world because I’ve known him. He may not be “real” but his impact on me, and so very many others, was profound.
Indeed, thanks Lanny, and Upton Sinclair, and my long-suffering husband who tolerated a pilgrimage to a place where not so much happened in the “real world” but plenty happened to me.
This is Girona, home to a large, prosperous, and effective Jewish community until a confluence of events took it all away.
In a single year, two historic moments changed western history and Jewish history, too. It was 1492. The very Catholic King Ferdinand and Queen Isabella, partners in a marriage made to consolidate power, threw all the Jews out of Spain. Immediately. Convert or get out.
At the same time, of course, these same “Catholic Kings” sent Christopher Columbus on his way to the “new world” and forever changed faith, power and geopolitics.
The letters floating above these two little people say “JUDEI” – Jew.
This 14th Century mikvah was found only recently. How haunting, especially with the recent mikvah scandal, to see before us evidence of how long women have honored this commitment.
For some reason, this just felt extra sad. There are so many little boys in my life – and some big ones – so maybe that’s part of it. Beyond that though, the humanness and loss felt so real, and the suffering of those times so much more concrete as I absorbed the words of this one grieving parent.
But what, you may ask, does any of this have to do with Bruce Springsteen? Well, as I entered the lovely museum gift shop, attended by this equally lovely gentleman, I heard Bruce on the radio. Gradually, I realized that he was singing My Hometown.
Now Main Street’s whitewashed windows and vacant stores Seems like there ain’t nobody wants to come down here no more They’re closing down the textile mill across the railroad tracks Foreman says these jobs are going boys and they ain’t coming back to your hometown
Last night me and Kate we laid in bed Talking about getting out Packing up our bags maybe heading south I’m thirty-five we got a boy of our own now Last night I sat him up behind the wheel and said son take a good look around This is your hometown
Exile and loss, pain and deprivation can be understood on so many levels. Just as the Jews were brutally ejected from the homes and community they had so painstakingly built, so were workers throughout this country as the factories and mines and mills that had sustained them for so long collapsed. Although on a different scale, they too lost everything they knew and the life they had loved, and were forced to find another, unknown place to call home. Although less brutally required to depart, they had no choice, really.
Loss of home, love, family and community is a hardship experienced by more and more people throughout the world. Hunger, terrorism, civil war, drought, economic collapse and religious, gender and racial discrimination hurt in different ways and to different degrees, but the pain is the same in nature if not in degree. The only thing that changes is the faith, or class, or color of the refugees. We still certainly don’t seem to have learned to care much more today when it happens to people who aren’t us.
This poster recruiting women to join and support the anti-fascist militias was just one of the remarkable graphics and photographs shared during this tour of civil war history in Barcelona.
The tour’s guide, Nick Lloyd offered a passionate, rich, information-crammed account of the war and the complicated situation that preceded and followed it. The topic is thrilling, but it’s the teacher – the guide – who makes it real – and he does just that.
The stories are stunning. The first: the International Brigades from all over the world who came to help, including the Abraham Lincoln Battalion – the first integrated US military force, the second, the alliance among the police, the workers and the community – anarchists, communists, socialists, liberals – all trying to stop the viciousness that was the emerging Fascist machine. The next, individual courage demonstrated among so many under cruel, sadistic conditions.
The women, of course, did find a place in the movement. This first poster is the emblem of the Anarchist women in Spain. The second, was for the “people’s Olympics” conducted in protest of the “real” 1936 games in Nazi Germany. Young people came from everywhere for the event and many remained to support the struggle to sustain democracy and keep the Fascists at bay. And the third – a shattering portrait of American “Negro” contributions to Spain’s struggle.
Very few stories combine romance, politics, evil, idealism, danger and courage as well as those surrounding the Spanish Civil War. Some of the stories were so moving they were hard to bear. To the people of Barcelona, they are still real, and tangible and tough to hear and recall. For the rest of us, they bring pain and inspiration and sadness at how often similar tragedies have entered our history. And never seem to have taught anything to those who came after.
This little fountain sits behind Napoleon’s “summer residence” in Elba, where he was exiled in disgrace after a horrific defeat — one Mark Knopfler described in his beautiful Done With Bonaparte. Napoleon never lived here; this house outside Portoferraio Italy was not his home but was to be a summer retreat. He fled Elba before he ever spent a night there.
The small island also includes several other beach towns with lovely harbors. There are also some lovely – and some weird, — sights. I’ve added a few below.
Right now it’s really late; I’ve shared some of Knopfler’s lyrics from his meditation on the suffering of Napoleon’s soldiers in the defeat that cost their leader his command and position, and cost them far more:
We’ve paid in hell since Moscow burned
As Cossacks tear us piece by piece
Our dead are strewn a hundred leagues
Though death would be a sweet release And our grande army is dressed in rags
A frozen starving beggar band Like rats we steal each other’s scraps
Fall to fighting hand to hand
Save my soul from evil, Lord And heal this soldier’s heart I’ll trust in thee to keep me, Lord I’m done with Bonaparte
I pray for her who prays for me A safe return to my belle France We prayed these wars would end all wars In war we know is no romance And I pray our child will never see A little Corporal again Point toward a foreign shore Captivate the hearts of men
Save my soul from evil, Lord And heal this soldier’s heart I’ll trust in thee to keep me, Lord I’m done with Bonaparte
That’s the view from the deck tonight. We docked late so had just over an hour to visit the new immigration museum built in the former headquarters of the Red Star Line, which for years carried dreamers from the old world to the new. Here’s how they looked through the eyes of painter Eugene Van Meighan, whose parents owned a pub across the street.
This fellow stands watch just a block away, reminding us of those who trudged, carrying all their worldly goods, from the railway station at the end of a grueling trip to Antwerp to the embarkation point: the Red Star Line terminal. It was quite a trek.
The museum has managed to take a story we all know and, with the very ordinary tools of words and pictures, make it new again. There is a sweetness to the presentation, including portrayals of physical examinations, decontamination, and general misery, combined with respect for the travelers and pride in the role the company, and the city, played in so many futures .
Of course this city is more than an immigration hub. It’s also got a long history of its own, built around, among other things, the guilds that preceded trade unions. Their icons top several of the buildings that surround this lovely city hall.
Just down the street is the Cathedral and a flurry of chocolate shops, coffee houses and souvenir vendors. We could have gone to Brussels tomorrow, but have decided to stay here and enjoy where we are. We’re a bit weary of moving so fast, although grateful for all we’ve seen and learned. It’s time for a nice, slow day, and that we shall have.
Sometimes, like the day we went to Mont-Saint-Michel, you don’t expect anything and are rewarded with beauty, magic and meaning. And sometimes you don’t get what you wanted but it’s really OK.
We meant to visit abbeys and chateaus but our guide was an Abbeys only sort of guy so we ended up at Jumieges Abbey about an hour and a half from Rouen. We found soaring beauty, like this archway. . .
And this Madonna , contemporary yet right where it should have been, in the Abbey Cloister, in the center, at the Abbey de Boscherville down the road, where she oversees a kingdom of her own.
We learned a great deal about Benedictine Monks, monasteries, the politics of moving from the election of the abbot (chief of the Abbey) to empowering the local Duke to appoint him, (you can imagine where that led.)
And then there was the French Revolution. To us, that means guillotines and The Terrors. In fact, there was a clear political philosophy and plan that informed the cause before it got away from the thinkers.
Some of France’s basic principles of governance were, in fact, established by the revolutionaries, who fanned out into the countryside to create more than 90 “departments” through which to govern. Each was required to be no larger in circumference than the distance a horse could travel in one day. This kept the people close to, and invested in, their government. It also provided the government with ample intelligence on neighborhood issues and plans.
The churches also faced challenges. Each town had to choose: They were permitted only ONE church since there was only ONE city hall. It was unacceptable for the Church to overshadow the state by setting up small parallel governments in or sphere of influence.
And then we went to Honfleur, one of only a few towns in France that suffered no bomb damage during WWII. It’s had damage of a different kind, though — so many tourists — like Provincetown in August. We were ready to be snooty about the entire experience and then we came upon her:
She is Sainte Thérèsa de Lisieux, a 20th Century girl who died of tuberculosis. Her sister wrote a book about her and her good deeds and she was canonized during the papacy of John Paul II. This shrine is in the Wood Church of Ste. Catherine in the middle of Honfleur and the church, and the haunting Thérèsa were worth the trip.
Saint Joan was there too, so I’ve put her photo below. Tomorrow Antwerp.
It was a fairy tale about a princess on a journey. Doing her duty, kind of like Diana (but, since she was played by Audrey Hepburn, even classier,) she came to Rome, after Athens, London and Paris, to conclude her mission.
But she was young and beautiful and sick of receptions and parades. And so, in the middle of the night, she snuck out the embassy window and ventured across the Piazza di Spagna and into the Roman night.
If you know this movie at all, you remember with sweet nostalgia the way you felt the first time you saw it. The princess asleep near the Trevi Fountain on the Roman equivalent of a park bench is awakened, like Sleeping Beauty, by reporter Joe Bradley, played by Gregory Peck. ( If the film has a flaw, it’s that we know some of what will happen once we see him there. He’s a good guy and that’s who he plays. He isAtticus Finch, after all.)
The film was released in 1953, right in the middle of the 1950’s. Written by Dalton Trumbo, “Roman Holiday” was credited to a “front” named Ian McLellan Hunter, because Trumbo, blacklisted as a member of the Hollywood Ten, wasn’t permitted to write for movies any longer. It’s one of the darkest chapters in Hollywood history, very much a part of the image of the decade and a sad facet of a beloved film that won three Oscars and introduced the world to Audrey Hepburn.
There’s something else though. The people in this film behave well. There are things that they want, desperately, but there are principals at stake, and they honor them. When Peck meets Hepburn, he doesn’t recognize her but lets her crash at his apartment. Once he figures out who she is, he knows this “runaway” could be the story of his life. Even so, after a brief, idyllic tour of the city, (SPOILER ALERT) she honors her responsibilities and returns to her royal duties, and of course, he never writes the story. It was very much an artifact of the
“Greatest Generation” ideals, manifested with such courage during
WWII and very much the flip side of the jaundiced (and just as accurate) Mad Men view of the 50’s. Duty and honor trump romance and ambition.
Once again, I’m struck with admiration for the people of these times. Yes the 50’s did terrible damage and made it difficult to be eccentric or rebellious or even creative. But films like this one, or Now Voyager and similar films of the 40’s, sentimental as they may be, remind us of what else these people were. They’d lived through the Depression and the war and they had an elevated sense of responsibility. As we watch much of our government (and some of the rest of us) disintegrate into partisanship and self-interest, it makes a lot more sense than it did when we rose up against it all in the 1960’s. Doesn’t it?