POLITICS – Page 2 – Don't Gel Too Soon

Big Birthday Memory #8: In Honor of Indiana and Donald Trump (Pigs, Lipstick, Dick Cheney, Sarah Palin And The Movies: “Bob Roberts”, “A Face In The Crowd” And Willie Stark)

NOTE: As I approach my 70th birthday, I’ll reprise a milestone post here each day until the end of May. Today – from September 10, 2008. This post appears now because it’s about demagogues and politics and the Indiana primary is today.

Of course by now we’ve all seen this.

I wrote much of what appears below without knowing just how to begin it – and those wacky Republicans solved my problem. The response to this boilerplate Obama statement was to issue a vicious attack accusing him of sexism because of Palin’s convention speech “lipstick/hockey mom/pitbull” quote. This despite the fact that the metaphor has often been used by Republicans including Dick Cheney – to say nothing of John McCain – look here:

The McCain campaign, not only in its choice of Sarah Palin but in how they use her, is leaning on very scary tactics that are similar to the successful exploitation of voters illustrated by some of the most memorable characters in American political films. Watch this trailer for Tim Robbins’ Bob Roberts; see if it isn’t more familiar than you wish:

Creepy, isn’t it? A demagogue making his way to the top by lying about his opponent and manipulating the alienation of the American people for his own ends. That could never happen in real life, right?

Much, much earlier in film history, the beloved Andy Griffithplayed one of the scariest public personalities ever in A Face in the Crowd — written by Budd Schulberg and directed by On the Waterfront‘s Elia Kazan. He’s not a politician but watch the trailer and see if it doesn’t seem familiar. You have to watch until the end to get the full impact.

It’s so depressing — and enraging — to watch this campaign peddling pseudo-folksiness to win over its public. It’s time for that to stop working in our country. Stakes are too high to permit us (or the press) to fall for the most approachable (and least honest) over the most excellent.

Finally, remember Robert Penn Warren’s remarkable novel, clearly based on Louisiana’s Huey Long – All the King’s Men? It portrays a politician on his path to becoming a dangerous demagogue. Yeah, I know it’s melodramatic but does it feel at all familiar?

Clearly we should consider these archetypal characters as cautionary tales; instructive representations of our future if we allow this kind of campaigning to prevail. Movies are our largest export (unless video games have taken over while I wasn’t looking) and often reflect, if not our truths, at least our ghosts, shadows and neuroses. It gave us The Body Snatchers in the 50’s, Easy Rider in the 60’s and Working Girl and Wall Street in the 80’s. It’s easy to be seductive, to manipulate language and truth; easy to pretend to be one of the people in order to win them. The vicious, craven strategies of this campaign – and Sarah Palin herself – are perfect examples; John McCain, whom I used to admire, has allowed, no encouraged, this shameful campaigning in his name and surrendered all the positions of principal that he once held. If we don’t want (another) Bob Roberts (He does remind me of GWBush) or a cynical populist pretender or a MS Wilie Stark as our government, it’s up to use to exercise vigilance and fierce commitment to fight off these transparent manipulations and to ensure that it does not happen.

Big Birthday Memory #6: May Day, Pete Seeger, Joe Hill, Music and Values, Past and Future

NOTE: As I approach my 70th birthday, I’ll reprise a milestone post here each day until the end of May. This post – from March 3, 2008, appears today in honor of May Day.

I once had the opportunity to interview BB King. In preparation, I brought his latest album home and played it for my sons. The older, then around 5, asked me “Why is this man named King mommy. Pete Seeger is the king of music, right?*” Well, how do you answer that? Our boys grew up on the Weavers, the Almanac Singers, Pete and Arlo at Carnegie Hall… all rich with wonderful songs (with pretty wonderful values) for children. I asked my husband, no folkie, why he didn’t complain about the “noise” – and in fact joined us every Thanksgiving at Carnegie Hall to hear Pete and later Pete and Arlo. He said (I’m paraphrasing here) “It’s offering them something whole to believe in. Even if they don’t always believe it – they’ll understand the feeling of believing – and always seek it.” As far as I can tell, that worked.

Rerack a few years though — to the Vietnam war, when songs like this informed some of my earliest political ideas.

In fact, Pete has been a hero of mine for more than 40 years (How is that possible?) As I sit watching the AMERICAN MASTERS documentary on his life, I can’t stop thinking about all the hope, idealism and dreams tied up in his music – at least in my life — and, for a time, the lives of my sons. Seeger always has believed that music has infinite power; his own music made us believe that we could bring about the world we dreamed of. I’m embarrassed by how much I long for those feelings; it’s probably one reason Barack Obama and his young supporters interest me so much – they remind me of…. ME. Pretty feeble, isn’t it? To still be whining about long-lost days and dreams. Most of all, to feel such rage and sadness at what we weren’t able to do for our children; we leave them a world, in many ways, so much tougher than the one we inherited.

Pete, though, would hate such talk. I once met him, around the time that there were civil rights battles raging in the old Chicago Back of the Yards neighborhoods that Saul Alinsky helped to organize. I asked him if it didn’t bother him that the residents there revealed attitudes so contrary to what had been fought for — for them — just a generation ago. His response “No. When people are empowered they have the right to want what they want. If we believe in empowerment we have to accept that too.” NOT a usual man, Mr. Seeger.

The music was more than a transmission of values though — from “A Hole in My Bucket” to Union Maid. It was our family soundtrack. One of my kids was watching WOODSTOCK while he was in college, and was astonished to hear Joan Baez singing Joe Hill – and to recognize it from when he was little (this is a bad YOUTUBE version; the proportions are off, but just listen..

In our house, that old labor song had been a lullaby. I’d learned it from Pete’s concerts. Recently, so many years from those lullabies, another family favorite presented us with a great, rolicking tribute to this remarkable man. I wanted to end with a more of this (way too) sentimental tribute to Pete, but the joy of watching another generation up out of their seats in song is probably a better way to end. Right?

*He went on to become an enormous BB King (and Albert, for that matter) fan, for the record.

Posters From the Revolution, Rescued and Amazing

Photo from Trip Advisor comments of SakijR from Finland

This poster, portraying China’s children energetically joining the assault against the U.S., is one of the remarkable Mao-era treasures hiding in this obscure Shanghai apartment complex, home to the Shanghai Poster Art Centre.

Mao’s Cultural Revolution and the years before and after produced an enormous range of political art, clearly targeted with great care to varied segments of the population. As the Cultural Revolution’s image (and to some degree Mao’s) tarnished though, the new government ordered the posters – and their energetic messages – to be destroyed.

Yang Pei Ming edited — Museum founder Yang Pei Ming. Photo by Mao Dou

Thanks to this man, it didn’t all make it to the garbage bin. As the website says: A labor of love, the museum was founded by Yang Pei Ming, who grew concerned about both the poster art and the unusual history <and> started to collect posters ever since 1995 when all the government organizations deleted the propaganda materials due to the political reasons.

It was a thrilling, surprisingly moving visit; passing through so many years of cynically generated passion and ideas in just a couple of rooms added impact to every poster and its story. Here are a few; there’s not much more to say. Let the pictures tell the rest.

Three Gorges and a Pioneer

This trip is almost over. We’re about to pass through the final of the Three Gorges: Xiling. The other two are magnificent.

Yesterday we sailed through Wu Gorge in a small, thirty-seat tour boat. Despite the beauty, most interesting was our guide, who gave us the name “Janine” because “my Chinese name is too hard to say.” A lovely 26-year-old with a great sense of humor, she was the headline for me.

She is the first girl from her village – tucked into the side of the mountain, several hours walk away – to go to college. The first girl.

She was able to do this, although she’d never been away from home, because Chinese businessmen have begun “sponsoring” college educations for local girls, and she received one of the scholarships.

I asked her about her village, assuming, correctly, that there was a lot of push-back from the community about her choice. Did neighbors give her parents a hard time, ask them “What are you doing? How can you let her do that?” Yes, yes – especially challenging her dad. Her mother didn’t even want her to go, but her father stood firm and supported her, and off she went.

View from board bow cropped — The view from our boat. It looks like that one in front of us.

It was tough – busy and noisy, especially for a girl from a little mountain village. “I cried and cried” she said. But she stuck it out – able to return home only once a year. She’s very proud of what she’s done and is working hard to enable her two younger sisters to follow.

I’ve been involved in issues regarding women for a long time, and admired groups like the UN Foundation‘s Girl Up, Vital Voices and The Elders‘ battle against child marriage. Janine, however, was the first person I’d met, in her home environment, who’d benefitted from such undertakings. It was quite an inspiration — delivered just down the mountain from where she started, sharing her education and her English major with us as she led us through the beauty that has surrounded her most of her life.

Vietnam, Its Tragedies — and Ours March 2016

Ho Chi Minh - his image is omnipresent — Ho Chi Minh – his image is omnipresent

We’re leaving Vietnam and I’m still astonished that we were here! I keep remembering the history and the battles and pain and rage and guilt of those years. We had a long discussion with our guide on our Mekong River cruise. His father fought for the South Vietnamese, his uncle for the North. His dad spent 8 years in a prison camp after Saigon fell; to this day he doesn’t speak to his Viet Cong brother. So much pain. So much might have been. So powerful to pass signs that say Ho Chi Minh City or Saigon, Tan Son Nhut Airport, Mekong River, China Beach.

People here are definitely not as poor as those in Cambodia – not nearly, although the South is definitely better off than the North, and there’s a sense of forward motion that isn’t as present in Cambodia.

In both countries, it’s been important to think beyond the history so traumatic to them – and to us – and see them for what they are moving toward today. Just look:

Japanese covered bridge — Japanese Covered Bridge Hoi An, Vietnam

IMG_5597 (1) — Cruising on the Mekong River

flower maket row — Mekong River Floating Market

Lots more to come; Internet troubles right now…

Cambodia, the Buddha and the Past

We weren’t supposed to bomb Cambodia, but we did. I remember the day that the revered Senate Majority Leader Mike Mansfield first learned of Nixon’s “secret” attack on what seemed to be a gentle, somewhat innocent country for which he held considerable affection. He was almost trembling with rage. I know now that his anger arose from what he knew would happen to Cambodia as a result of this assault on a nation so far not actively involved in the conflict.

Here are the tenets of Buddhism described by our guide YuKu; they inspired gentle Cambodia then and still do today: Neutralism, Tolerance, Compassion and Sympathy; Learn to know, Learn to do, Learn to be, Learn to live together. In many ways, our bombing wiped out the capacity to follow them.

In the years before Richard Nixon ordered the bombings in 1970 (there were, to be fair, Viet Cong racing over the Vietnamese border into Cambodia to avoid US and South Vietnamese troops) Buddhism offered a foundation, and the Cambodian economy was growing well. The bombs put an end to that growth and threw the country into the vicious chaos that brought on the killing fields. In thosse terrible years, the Khymer rouge herded most of the people into the countryside to farm. Those who were were well educated were often executed instead. More than 2 million met torture and death.

For me, the visit to the temple and the rest of our day were haunted by my growing awareness of just what our bombs had retarded or destroyed. Not just temples and Buddhas. Not even just the futures of the educated or political. No.

We destroyed lives.

Cambodia has had to build or rebuild much of its infrastructure from roads to hospitals to schools.

We visited a school. And we met Monica.

We all know poor countries have fewer resources to educate their children but the gap between our worst school and this one is pretty big. The kids go to school free but must buy their books, workbooks and supplies. And the teachers? Their documents and supplies are stored in a dusty filing cabinet in the one-room office. Not a computer in sight.

This is a tiny school that lets tours pass through once in a while. I know it’s a tourist resource but there is no way to fake 41 kids singing to you about hygiene and brushing their teeth. Or to imagine the poverty and determination that surrounds their classroom. They lost so many years — maybe chunks of a generation, in fact, and are still far from recovered from those years.

For the village farmers it is the same. The simplicity of their homes and paucity of resources is shattering.

Part of the reason it is so painful to remember those days, whether here in Cambodia or in the US, where US universities exploded and four students died at Kent State at the hands of the National Guard, is that it doesn’t take long to determine that there is a basic sweetness in the Cambodian people that ill-prepared them to face down what landed upon them once the bombs began to fall.

You can see it in the face of our guide here as he sang to us before we left the bus to fly to Vietnam. I know this post is all over the place but I kept rewriting it and there’s so much more to tell you about that I’m just going to leave it as a meditation on a terrible time. Being in Cambodia and even more in Vietnam (that’s next) has awakened all kinds of things in me. Which is what is travel is for. It doesn’t help Monica and her friends though.

Exotic Singapore — Caning and the Kindness Movement

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This is just a little bit of what we’ve seen wandering around this confusing city. Its level of exotic mystery is considerable; so too is the sense of an over-governed, highly disciplined universe. These photos are just a peek at the color, variety and mystery popping up all around us. A diverse community of Hindu, Muslim, Chinese, Malay, Indian and Anglo live together sharing four national languages (Malay, Mandarin,Tamil, and English.)

As we made our way in from the airport just past 1AM Thursday, we saw wide avenues and planned parks that seemed stifling within their neighborhoods, so we were delighted to learn how much more there is to this city than that first impression. However.

This is a tough, tough government. Even the tour guides note ruefully “Well yes, but I can’t talk about that.” In other words, if it’s about government rules, or the fines for littering or parking in the wrong place or or or — no comment. And caning transgressors – nope.

I thought it was just me who felt like I’d walked into a scene from Fahrenheit 541 or 1984 but no. Rick agreed that it’s kind of spooky here despite the ethnic variety and history and hodgepodge of design and architecture.

Whether at the gigantic conservatory “Gardens by the Bay” or the Chinatown Heritage Center or Orchard Road – an endless Rodeo Drive crammed with shoppers and women dressed like Donatella Versace – there’s a sense of programmed unreality.

Then there’s the government-sponsored Singapore Kindness Movement. designed to “improve the characters” of the people of Singapore. Kind of weird but OK… Still, on a tour bus the recorded guide’s rhetoric was infused with defense of the rules and policies that govern this place and its behavior. Government rules and monitoring affect attitudes, sense of humor and behavior. I was in Eastern Europe when it was behind the Iron Curtain and it was scary but people laughed about it and spoke with irony and a sense of the absurdity about much of what they faced.

In Singapore, the impact is worse, I think: scary, resigned acceptance and a spooky inhibition that slowly but surely lands upon a visitor.

It’s quite an experience to swing between the visual (and culinary) feast here and these authoritarian undertones.

Our Visit with Singapore’s Dark Side — and Our Own

You can see some of the contrast here: Chinese New Year decorations over Singapore’s old Chinatown neighborhood, itself somewhat disheveled and worn down. Beyond it, the grand skyscrapers of the new, planned, tightly governed environment.

Before the city-state was refurbished and its rigid government emerged, Chinese immigrants came by the thousands to settle among “their own” and build new lives. In a cruel similarity to the sweatshops and tenements that were the lot of the wave of Jewish immigrants in the late 19th and early 20th century, they lived in impossibly crowded quarters in Chinatown, huge families in one room. Their stories were further colored by the fact that many were kidnapped upon arrival and sold into slavery or made to work for almost nothing. Their average life expectancy: 35.

And that was just the men. Sex trafficking is, sadly, a timeless curse and so it was in Singapore. Women were seized and brought here to serve as sex workers from the beginning of Singapore’s rise. In the streets of the city’s Chinatown, they lived and worked and often, we learned, lost their lives early, through murder or suicide, while still in their teens.

In a peculiar set of contrasts, the tour we took tonight, “Secrets of the Red Lantern,” walked us through two eras of suffering: the Chinatown Heritage Center with its recreated tenement, similar to the Lower East Side Tenement Museum, and Geylang, one of Singapore’s sanctioned red light districts.

It wasn’t much fun; most of what we learned was sad. Not that there’s much unfamiliar about abused workers and sexually exploited women. Even so, both of us felt left the tour sad and heavy and angry, not only about what we heard, which wasn’t SO different from the western history we know, but that we spent one of our three nights here learning about it. This morning though, I’m glad we went.

This is one of the richest populations in the world, and like most wealthy communities, it was built on the backs of the desperate. Despite its public righteousness, Singapore legalized prostitution and established red light districts to contain it. With labor and with sex, as with so much else, things are as they have always been.

Searched at the Airport But This Is Not About Me

I hadn’t done anything wrong. I hadn’t. But something beeped.

“Which are your belongings?” I was asked. “I need to bring you over here. Please bring them with you. You were a random selection, that’s all.”

I followed the young, blue-shirted woman to a station behind the airport security line where she patted me down — not quite thoroughly, it turned out.

“Please put your hands out in front of you.” As I obliged, she ran a damp pad over each palm – up and back, up and back and then ran the pad through a machine that beeped again, producing a bright red bar on the monitor.

“Oh” she said. “I have to get someone to pat you down. I’m not allowed to do it.” She shouted something to someone and began walking, indicating that I should follow her.

“Is the privacy booth on this side or the other?” she called to a colleague; then followed her directions and led me there. We walked into a smoked glass booth just beyond the X-ray belt. As I entered, she pointed to a table in the corner. “Just put your bag over there. I have your phone and your Fitbit. You need to wait; she’ll be here in a minute.”

Not much beyond that time, in walked a large, gruff young woman with a soup-bowl hair cut. With no greeting or acknowledgment that I might have a name, she began:

“I am going to pat you down. Is there any part of your body that is injured – where it might be painful?

“No” I responded unsteadily. I was scared. Mortified really. Near tears, too, which sucked.

She began a detailed exposition – sounding more than a little like the author of a bad porn novel.

“I will move my hands up and down your legs, inside and out. Up, down.” She demonstrated, her arms extended, running up, then down as she spoke.

“I will feel your arms and down the sides of your body. Then your breasts and under.”

“And the buttocks.”

“And the groin.”

“Do you understand?”

“Yes,” I said, struggling to speak.

“Face your *unintelligible*”

“What?”

“Face your articles” – she meant the table where my stuff lay – over in the corner of the booth.

“Put your arms out at your sides.”

And she began — telling me each time she was about to move to a new area. Groin last. Of course. As impersonal as it could be, but still pretty dreadful.

Afterward, the young woman who’d first pulled me over turned to me and, as I was gathering my coat and backpack, pointed at the corner of the table “Don’t forget, I put your phone and your Fitbit over there.”

And it was done. They both just walked away. Like nothing had happened.

And I guess nothing had – really, but I was devastated and humiliated and angry as hell and not for me alone.

Through the whole thing, I kept thinking about all the arrest narratives I’d heard or read on-line, particularly since Ferguson, often recounted by Facebook friends — almost all African-American. Of TV producer Charles Belk, photographed sitting on the curb in Beverly Hills with his hands cuffed behind his back. Of Elora Nicole’s son. Of Eric Holder stopped in his own neighborhood when he was a US Attorney.

This only happened to me once. For so many people of color, especially male, this is just another part of what happens to them. More than a few times to many of them. Their experiences are often combined with real fear. That fear echoes daily in their hearts and in the hearts of those who love them.

I had felt so alone, and so violated. I had had to fight to keep tears of humiliation and shame at bay. Though it happened over a week ago, I put off writing about it because I was so freaked out. Even now, as I write, my heart is pounding and I again feel that lump rising in my throat. I’ll never go through security again without fear.

And it only happened to me once.

ISIS, Nazis, Trump and Dr. Caligari

The Cabinet of Dr. Caligari - "Original German One-Sheet" — The Cabinet of Dr. Caligari – “Original German One-Sheet”

These are scary times. A terrible sense of vulnerability has enveloped all of us. Is my son safe at his Jewish preschool? Should I still ride the bus? Continue to refuse to own a gun? Most importantly, trust my neighbors?

Worst of all, in the ramp-up to the Presidential election, can I continue to vote my hopes and ideals, not the base instincts of fear and distrust that Donald Trump evokes so skillfully? Here’s what TV host and former Hill staffer Chris Matthews said about Trump the day that he challenged President Obama’s patriotism.

For those who applauded him today, cheered at his insinuation that the President hides himself as a defender of Islamist terrorism, I can only say this,You should be ashamed. None of us should applaud this 21st century McCarthyism, this cheap insinuation against a fellow American backed up by nothing but hate.”

Matthews described a “21st century McCarthyism;” perhaps there are even stronger parallels with the Germany’s Weimar Republic, which ruled during the desperate years between the end of WWI in 1918 and 1933, when Hitler was elected — and with the legendary film “The Cabinet of Dr. Caligari,” released in Germany in 1920.

Considered the “first horror film,” it is the tale of an insane hypnotist who uses a somnambulist to commit murders. Its protagonist, Dr. Caligari, according to Siegfried Kracauer in his remarkable From Caligari to Hitler: A Psychological History of the German Film “stands for an unlimited authority that idolizes power as such, and, to satisfy its lust for domination, ruthlessly violates all human rights and values”*. The somnambulist, (sleepwalker) Cesare is meant to be ordinary man, conditioned to kill.

There is much to connect our time with those Weimar years. Some of it is a reach – but some of it is not. The Harvard Film Archive describes the Weimar Republic as “A period of great political and economic instability – of rampant inflation and unemployment.” I remember learning about times when Germans needed a wheelbarrow of money to buy a loaf of bread, of hunger and sometimes even starvation, and about a deep resentment that the money that might have eased some this misery went instead to pay reparations to France and other victors.

The impact of this humiliation, along with deep resentment of Germany’s changed role in the world, is considered to have supported the response to Hitler’s message and his subsequent rise. Kracauer late wrote:

Whether intentionally or not, [CALIGARI] exposes the soul wavering between tyranny and chaos, and facing a desperate situation: any escape from tyranny seems to throw it into a state of utter confusion. Quite logically, the film spreads an all-pervading atmosphere of horror. Like the Nazi world, that of CALIGARI overflows with sinister portents, acts of terror and outbursts of panic.

Familiar?

I spent some time Friday with a psychiatrist who listens to people all day. I was ranting about the dangers of feeding fear and anger, encouraging blanket discrimination and even violence. “We need someone to address our better angels, not our untrammeled fears.” said I.

His response: Never, ever had things been like they are in this country at this moment, when no none knows what to do. Every one of his patients, he added, described feeling some sort of real anxiety, if not abject fear.

I responded pretty much as Chris Matthews had. In his limited sample, my friend replied, Trump was the only candidate who felt to patients like a “strong American.” It was that impression that led them to feel such a strong affinity for him.

So here we sit. Certainly not Weimar but unsettled and seeking a “stronger” leader and allowing a man (whose qualifications. — beyond his brilliant ability to read a crowd) are questionable, to suggest that we ban Muslims from our shores.

We need to decide whether we are willing to be sleepwalkers. If we’re not, we’ve got to wake up everybody else.